2 Kings 6:4
So Elisha went with them, and when they came to the Jordan, they began to cut down some trees.
Sermons
A Church-Extension EnterpriseHomilist2 Kings 6:1-6
Age and YouthA. Jubb.2 Kings 6:1-6
Helping SomebodyQuiver.2 Kings 6:1-6
A Church-Extension EnterpriseD. Thomas 2 Kings 6:1-7
An Early Theological College; its Life and LessonsC.H. Irwin 2 Kings 6:1-7
The Borrowed AxeJ. Orr 2 Kings 6:1-7














Our theological colleges, where young men are trained for the office of the Christian ministry, do not receive from the Christian public that attention and sympathy, which they deserve, more interest ought to be taken in education generally. The Church should show more interest in Sunday-school work. If office-bearers and parents in every Christian land would visit the Sunday school occasionally, and hear the children repeat their lessons and sing their hymns, it would do themselves good, and it would be a great encouragement to those who are engaged in the important work of Sunday-school teaching. The work of our theological colleges is to a great extent different from that of other places of education. The very nature of the studies is such that the general public could not be expected to take much interest in them. But there are other ways of showing an interest in our colleges besides actually entering a college class-room, or listening to a professor's lecture. Occasionally, a rich member of the Church leaves a considerable sum to found a scholarship or a bursary; but how little is done by the members of the Church generally! Yet all the members of the Church are interested in having not only a godly, but also a well-educated ministry.

I. THERE WAS INDUSTRY IN THAT COLLEGE. These students in Elisha's college knew how to work, and they were not above doing their own work. They had not reached that high state of civilization when manual labor is considered a disgrace. Their house, which was college and students' residence all in one, had become too small for them. So they said to Elisha one day, "Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell." It was an enactment of the Jewish religion that every boy, no matter what his position, should be taught some handicraft. The Jewish Talmud says, "What is commanded of a father toward his son? To circumcise him, to teach him the Law, and to teach him a trade." Thus we find that the Apostle Paul, who had sat at the feet of Gamaliel, and was a distinguished scholar, was also a tentmaker. Even when a preacher of the gospel, he labored with his own hands for his support. It is not generally the custom now for ministers of the gospel to follow any other calling. It is found more convenient that they should devote themselves entirely to the work of the ministry, for all men have not the genius of the Apostle Paul. It is true that the missionaries of certain Missionary Societies all learn a trade, and most of them support themselves by their own exertions at farming or other work. But this also has been found very undesirable, and it has been under serious consideration to abandon the custom altogether. But whether they engage in manual labor or not, all ministers and all students for the ministry should be, as these students in Elisha's time were, industrious in their work. In whatever calling we are engaged, let us cultivate habits of industry. Let us remember the apostle's injunction to be "diligent in business, fervent in spirit, serving the Lord."

II. THERE WAS DISCIPLINE IN THAT COLLEGE. These young students, excellent and well-conducted as they no doubt were, did not think they might do as they liked or go where they liked. They came to Elisha, and asked his consent to their proposal. And so it should be in all the relationships of life. "Order is Heaven's first law." There should be discipline in the family, discipline in the Church, discipline in the Sunday school, discipline in the nation, and regard for constituted authority. Dr. Arnold of Rugby once said to his assembled scholars, when there had been some disorder in the school, and he had expelled several boys, "It is not necessary that this should be a school of three hundred, or of one hundred, or of fifty boys; but it is necessary that it should be a school of Christian gentlemen." No wonder there is disregard for authority in the nation when it is not properly taught or insisted on in the home. The Christian Church should be a model of order. Order should characterize its services, its management, its work. "Let all things be done decently and in order."

III. THERE WAS KINDNESS IN THAT COLLEGE. What pleasant and brotherly relations between the prophet and his pupils! He could be stern with the haughty Naaman; he could severely rebuke the covetous, lying Gehazi; but he knew how to unbend among his innocent-hearted students. He had evidently already won their affections. It was a good sign of both him and them they asked him to accompany them. And now he shows his kindly nature once more by going with them at their request. So it ought to be with all Christians. We hardly think enough of Christ's command that we should love one another. What friendly relations there should be between professors and students, between ministers and their people, between parents and children, between teachers and scholars, between employers and employed, between masters and servants! Authority is never weakened by kindness. Some employers, some teachers, seem to think it adds to their dignity and to their influence to be stern to those beneath them. They make a great mistake. The most respected professors are those who treat their students as brothers, and not as inferiors. The most respected employers are those who are kind and courteous and considerate to those in their employment. Kindness does not weaken influence; it increases it. Oh! to be filled with the spirit of Christ, who made himself of no reputation, and took upon himself the form of a servant. Kindness and humility are twin sisters.

IV. THERE WAS GROWTH IN THAT COLLEGE. Under the influence of such a teacher as Elisha, the number of students increased so much that the place became too small for them, and it was necessary for them to build a new school of the prophets. Let me see growth in a Church and I shall believe in its life. A stone does not grow, because it has no life. A tree grows, because there is life in it. If you see that a tree has ceased to grow, to put forth new leaves in the spring-time, you know that it is dead. A Church that is not growing must be a lifeless Church. If you are a living Christian, let the signs of it be manifest in the growth of your Christian graces.

V. THE PRESENCE OF GOD WAS THERE. This was shown in the miracle which Elisha wrought of causing the iron to swim. It was not by his own power, he was only the instrument in the hand of God, and God owned his efforts, for he was engaged in God's work. This last feature of that theological college was the best of all. God's presence was in the midst of it. Without that, of what use would have been their industry or their discipline? Without that, would there have been such bonds of kindness? Without that, would there have been such evidences of growth? "Except the Lord build the house, they labor in vain that build it." Without that, what a mockery it would have been for them to have looked forward to be the teachers of others in the truths of religion! What a mockery for any man to enter a pulpit and speak about the love of Jesus, who is himself a stranger to that love! What a mockery for any man to speak about the grace of God, who has never experienced it in his own heart and life! The late Rev. Dr. Cooke of Belfast once said that "an educated ministry is desirable, but a converted ministry is essential." - C.H.I.

And there was a great famine in Samaria.
The language of truth, you perceive, formed the first portion of his words, and the language of despair the conclusion.

I. THAT WHATEVER EVIL IS SENT UPON A COUNTRY, IS SENT BY GOD. This is confirmed by a passage in the prophet Amos (Amos 3:6), in which the prophet says, "Shall there be evil in a city, and the Lord hath not done it?" Here is a great king, with a mighty army, to beset a nation, nominally for his own purpose, after the designs of his own heart, without any reference to God at all; but in reality, simply and plainly accomplishing what God has commanded and declared beforehand should be done. Then you know the history of the plagues of Egypt, the manner in which the locusts were sent upon the land, and the way in which "there were lice in all their quarters." God sent them there; He having determined that evil should come upon the people.

II. THAT WHEREVER SIN ABOUNDS, JUDGMENT IS TO BE EXPECTED. But God has positively declared that sin shall be punished. "Though hand join in hand, the wicked shall not be unpunished." Men may use all their wisdom; but their wisdom is utter folly.

III. THAT NOTWITHSTANDING SIN IS TO BE FOLLOWED BY JUDGMENT, YET JUDGMENT IS GOD'S "strange work."

IV. THAT DOUBTING GOD'S WILLINGNESS TO SHOW MERCY, PROVOKES THE LORD. So that you perceive, the determination of God is, that men shall, sooner or later, acknowledge Him: while on the other hand, we know that belief honours Him.

(H. M. Villiers, M. A.).

People
Aram, Benhadad, Ben-hadad, Elisha, Shaphat, Syrians
Places
Dothan, Jordan River, Samaria, Syria
Topics
Cut, Cutting, Got, Jordan, Trees, Wood
Outline
1. Elisha, allowing the young prophets to enlarge dwellings, floats an axhead
8. He discloses the king of Syria's counsel
13. The army which was sent to Dothan to apprehend Elisha, is blinded
19. Being brought into Samaria, they are dismissed in peace
24. The famine in Samaria causes women to eat their own children
30. The king sends to slay Elisha

Dictionary of Bible Themes
2 Kings 6:1-4

     7778   school of prophets

2 Kings 6:1-7

     4514   stick

2 Kings 6:4-5

     5583   tools

Library
Young Man! a Prayer for You
THIS YOUNG MAN waited upon a prophet: he could not have had a more instructive occupation; yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him; but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him: good servants should be their master's best friends. In return, his believing master prays for him. If we desire the good of our servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Whether a Mann is Bound to Correct his Prelate?
Objection 1: It would seem that no man is bound to correct his prelate. For it is written (Ex. 19:12): "The beast that shall touch the mount shall be stoned," [*Vulg.: 'Everyone that shall touch the mount, dying he shall die.'] and (2 Kings 6:7) it is related that the Lord struck Oza for touching the ark. Now the mount and the ark signify our prelates. Therefore prelates should not be corrected by their subjects. Objection 2: Further, a gloss on Gal. 2:11, "I withstood him to the face," adds: "as
Saint Thomas Aquinas—Summa Theologica

The Absolute Godhood of God is Seen in Administration
God not only created everything, but everything which He created is subject to His immediate control. God rules over the works of His hands. God governs the creatures He has made. God reigns with universal dominion. When He pleased, the sun and moon stood still (Josh. 10:12, 13); and at a word from Him the sun went backward ten degrees on the dial of Ahaz (Is. 38:8). At His command the Red Sea ceased to flow, and at His command it resumed its normal course (Ex. 14). In response to the prayer of Elisha,
Arthur W. Pink—The Godhood of God

The Christian Convert Warned Of, and Animated against those Discouragements which He must Expect to Meet when Entering on a Religious Course.
1. Christ has instructed his disciples to expect opposition and difficulties in the way to heaven.--2. Therefore a more particular view of them is taken, as arising from the remainder of indwelling sin.--3. From the world, and especially from former sinful companions.--4. From the temptations and suggest ions of Satan.--5, 6. The Christian is animated and encouraged, by various considerations, to oppose them; particularly by the presence of God; the aids of Christ; the example of others, who, though
Philip Doddridge—The Rise and Progress of Religion in the Soul

In the Creation of the World, and all Things in It, the True God Distinguished by Certain Marks from Fictitious Gods.
1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man. 2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him. 3. The
John Calvin—The Institutes of the Christian Religion

The Helpless State of the Sinner under Condemnation.
1, 2. The sinner urged to consider how he can be saved from this impending ruin.--3. Not by any thing he can offer.--4. Nor by any thing he can endure.--5. Nor by any thing hr can do in the course of future duty.--6-8. Nor by any alliance with fellow-sinners on earth or in hell.--9. Nor by any interposition or intercession of angels or saints in his favor. Hint of the only method to be afterwards more largely explained. The lamentation of a sinner in this miserable condition. 1. SINNER, thou hast
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Kings 6:4 NIV
2 Kings 6:4 NLT
2 Kings 6:4 ESV
2 Kings 6:4 NASB
2 Kings 6:4 KJV

2 Kings 6:4 Bible Apps
2 Kings 6:4 Parallel
2 Kings 6:4 Biblia Paralela
2 Kings 6:4 Chinese Bible
2 Kings 6:4 French Bible
2 Kings 6:4 German Bible

2 Kings 6:4 Commentaries

Bible Hub
2 Kings 6:3
Top of Page
Top of Page