The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason's house in search of Paul and Silas, hoping to bring them out to the people. Sermons
(1) to Old Testament Scripture; and (2) to the established facts connected with the life, death, and resurrection of our Lord. To the Gentiles he could make no appeals to Scripture testimony, seeing that they had no written revelation; but even to them St. Paul could make a twofold appeal: (1) to the natural sense of religion, of which their idolatries gave witness; and (2) to the circle of recognized facts connected with the manifestation of Christ in the flesh. Still our appeal to men is based on (1) the religious nature; (2) the older revelation; (3) the historical facts of Christ's life. St. Paul "preached the gospel as a herald. Yes, but he preached it also by long arguments, intended and constructed to produce faith or persuasion concerning Christ. Indeed, the Greek word originally means to carry on an argument by way of dialogue; question by the hearer, answer by the preacher, according to his light. That was the real apostolic method of serving Christ - a very eager, earnest, inevitable method. To preach Christ is to reason out of the Scriptures and, in a secondary degree, out of the great book of human life and experience, and also out of the great book of material nature; but in any case it is to 'reason,' to lay out, the matter as it seems to ourselves - to press it home upon all whom it concerns; to remonstrate, expostulate, entreat, and then to leave the issue with God." Fix attention on St. Paul's three points. I. MESSIAH MUST SUFFER. Compare our Lord's teaching to the two disciples on the way to Emmaus (Luke 24:25, 26). This suffering of their expected Messiah was the point of Old Testament teaching which the Jews missed or resisted. It is in the old Scriptures, in psalm and prophecy, plainly enough; but the conception of the Messiah as a national Deliverer and conquering King had so possessed the minds of the people that the prophetic figures of suffering were willingly turned aside, referred to some other individual, or assumed to have been exhausted in the troubles of the writers. Yet the first promise made to men after the Fall gives hint of redemption by suffering (see especially Psalm 22.; Isaiah 53.; and the Book of Lamentations). Explain the influence which the writings of David and the conflicts of the Maccabean princes had upon the national sentiment. And yet in this necessity for Messiah's sufferings is declared the distinction between a temporal and a spiritual Savior. Christ's weapons are not carnal. Of moral weapons none are mightier than suffering, and few can be used without involving suffering. The necessity for Christ's suffering may be shown (1) in his humiliation to man's nature; (2) in his sympathy with man's disabilities; (3) in his bearing of man's burden. There was both suffering of feeling and suffering of circumstances. II. MESSIAH MUST RISE. Of this the older Scriptures give witness. The kind of passages which the apostles took to prove this position are found in St. Peter's first sermons; and the necessity may be shown (1) in that the acceptance by God of his life and work on earth must in some way be attested, and (2) in that we must have good ground of persuasion that Christ is alive and able to continue the good work which he has begun on earth. A Savior for men who was held fast in the death-grip plainly could not deliver man from death, the worst of his foes. Such a seeming Savior could not win our confidence, for it would appear to us that he was defeated at last. And, besides, we cannot trust a thing, a work; we must trust a person who has worked and can work, and therefore Messiah must rise from the dead and be alive for evermore. III. MESSIAH IS JESUS OF NAZARETH. The things found to be necessary are met in him, and in him alone. Show the correspondence between the facts of the Christian teaching and the requirements of Scripture prophecy, and impress the personal demand which St. Paul makes to follow on his argument; then your loyalty, your trust, your love, your life, are demanded for Jesus Messiah. - R.T.
And when they heard of the resurrection of the dead, some mocked. Biblical Museum. "This has been one of the worst nights," says Mr. Bampton, an Indian missionary, "I ever endured. Mockery! mockery! cruel mockery, almost unbearable! I talked for a while, and was heard by some, on the blessings to be enjoyed by faith in Christ, when a man came with a hell-hardened countenance, and that peculiar constant laugh which I can hardly bear. The burden of his cry was 'Juggernaut is the foundation! Juggernaut is completely God! Victory to Juggernaut!' He clapped his hands, he shouted, he laughed, and induced the rest, or a great part of them, to do the same. On the ground of reason I fear no one, and rage I commonly bear very well; but these everlasting laughing buffoons are nearly too much for me. It is my own great care, that amidst a reviling, laughing crowd, I do not seem abashed."(Biblical Museum.) is the natural fault of the predominance of the mere intellect unaccompanied by any corresponding growth and liveliness of the moral affections, particularly admiration of moral excellence.(T. Arnold, D. D.) We will hear thee again of this matter In the cathedral at Genoa there is an emerald vase which is said to have been one of the gifts of the Queen of Sheba to Solomon. Its authentic history goes back eight hundred years. The tradition is that when King Solomon received it he filled it with an elixir which he alone knew how to distil, and of which a single drop would prolong human life to an indefinite extent. A miserable criminal, dying of slow disease in prison, besought the king to give him a drop of this magic potion. Solomon refused. "Why should I prolong so useless a life?" he said. "I will give it to those whose lives will bless their fellow men." But when good men begged for it the king was in an ill-humour, or too indolent to open the vase, or he promised and forgot. So the years passed until he grew old, and many of the friends whom he loved were dead; and still the vase had never been opened. Then the king, to excuse himself, threw doubt upon the virtues of the elixir. At last he himself fell ill. Then his servants brought the vase that he might save his own life. He opened it. But it was empty. The elixir had evaporated to the last drop. Did not the rabbi or priest who invented this story intend to convey in it a great truth? Have we not all within us a vessel more precious than any emerald, into which God has put a portion of the water of life? It is for our own healing — for the healing of others. We hide it, we do not use it — for false shame, or idleness, or forgetfulness. Presently we begin to doubt its efficacy. When death approaches, we turn to it in desperate haste. But the neglected faith has left the soul. The vase is empty.Learn —1. That whatever might be the diversity in the positions, talents, and sentiments of men, the doctrines of the true religion are important to all. To the "Jews," "Epicureans," and "Stoics," the apostle proclaimed the same doctrines. 2. That whatever might be the power with which the great verities of the true religion are urged, a necessary and uniform result is not to be expected. The same tool, wielded by the same hand, and with the same force and skill, could produce the same effect upon the same species of stone, metal, or timber; but the same doctrines urged by the same man, at the same time produce widely different results in the same place upon the same congregation. Here are three moral classes: — Some amongst his audience heard him — I. WITH DERISIVE INCREDULITY. "Some mocked." The Epicureans would especially do this. They denied a future state, and regarded death as an eternal sleep. Three things would probably induce them to ridicule this doctrine. 1. It stood opposed to their preconceived notions. Many a sceptic rejects Christianity on this same ground. How foolish, how arrogant is this! Are their little notions the measure, the sum of all truth? 2. It was apparently improbable to them. Are not the generations of men reduced to dust? Have not the particles of which their bodies were composed been wrought into the texture of every species and form of plant and of animal life? Where are the symptoms of a resurrection? But how foolish this The men who saw the priests endeavouring to level the walls of Jericho, by blowing in the rams' horn, would probably "mock" them on this account, but the wails fell notwithstanding. Lot seemed as one that "mocked unto his sons-in-law," when he warned them of the approaching judgment; but the tempest of fire came albeit, etc. 3. He who proclaimed the doctrine to them was not a recognised teacher. He did not belong to their school. He was a poor Jew. What did he, therefore, know about these things? II. WITH A PROCRASTINATING RESOLVE. "Others said, We will hear thee again of this matter." Probably these were some of the Stoics, who believed in a future state, and who were disposed to give the subject a little attention at some future time. This procrastinating of the subject of religion is exceedingly foolish, because — 1. It is, of all subjects, the most important. 2. Because an important step towards its reception has been taken when an interest has been created. 3. Any portion of future time is very uncertain, and even should it be vouchsafed, the existing interest may never be renewed. A "more convenient season" may never come. III. WITH PRACTICAL FAITH. "Howbeit certain men clave unto him," etc. These two names suggest — That Christianity is alike suited to both sexes. Let the woman stand as the representative of the intuitional power, and the man as the logical. Or let the woman stand as the representative of those who have to attend to the more private and domestic duties, and the man as the representative of those who have to be out in the open world — in the field, the market, the shop, the senate house — battling with difficulties. Christianity is great enough for the greatest, and simple enough for the simplest. Conclusion: From the whole we may learn —(1) That the gospel is moral in its influence upon the world. It does not bear man down by violence and force.(2) That the gospel is not to be restricted to any class.(3) That ministers should not despair for want of success. Though some deride and some procrastinate, some will believe. (D. Thomas, D. D.) So Paul departed from among them. He leaves Athens —I. HAVING CONSIDERABLY ALTERED ITS SPIRITUAL CONDITION. 1. He left it a new stimulus to thought. He gave to their understandings a new theory of the universe, a new method to happiness, a new manifestation of God. 2. He increased its responsibility. Responsibility is measured by privileges. Athens had been highly favoured; but Paul gave more of the Divine in thought to them than all their philosophers. O Athens, better a thousand times that Paul had never entered thee than that thou shouldst fail in the new-imposed responsibility! II. WITH A HEIGHTENED ESTIMATE OF CHRISTIANITY. The apostle made a great experiment in taking the gospel to Athens. He had undoubtedly heard about their great sages, and was perhaps acquainted with their systems of thought. He had no doubt received a deep impression of the inventiveness, energy, and aesthetics of their intellect in the architecture and statuary of their city. How will such men, he may have asked, regard the tale I have to tell them of Jesus of Nazareth? But after his sermon on Mars' Hill, all these misgivings would give place to an unbounded confidence in the glory of his message. Christianity has been tested by every school of philosophy, every grade of intellect, and by every system of religion, and it has always come forth the triumphant power. How unbounded, therefore, should be our confidence! III. NEVER PERHAPS TO VISIT IT ANY MORE. There is something very affecting in a parting of this kind. It was affecting to see Moses leaving Pharaoh to meet him no more until the judgment; the young lawyer leaving Christ, going away sorrowful; and now Paul leaving Athens. Though he would not return to them again — 1. He had discharged his conscience, and was clear of their blood. 2. He would be engaged in the diffusion of the gospel. He was off to Corinth, and thence on, for his gospel was a gospel for humanity. 3. Though he would not return to them again, he would anticipate meeting them at the retribution. He had told them of a day of judgment, and on that day he would meet them. (D. Thomas, D. D.). People Athenians, Damaris, Dionysius, Jason, Paul, Silas, Thessalonians, Timotheus, TimothyPlaces Amphipolis, Apollonia, Areopagus, Athens, Berea, ThessalonicaTopics Aid, Along, Aroused, Assailed, Assaulted, Assaulting, Assembly, Attacked, Attacking, Bad, Baser, Becoming, Believed, Beset, Bring, Calling, Characters, Common, Company, Confusion, Crowd, Envy, Evil, Fellows, Filled, Formed, Forth, Gathered, Gathering, Getting, Got, Idle, Ill-conditioned, Jason, Jason's, Jealous, Jealousy, Jews, Lewd, Loungers, Low, Lowest, Market, Marketplace, Mob, Moved, Order, Outcry, Paul, Persons, Populace, Purpose, Rabble, Riot, Riotous, Rounded, Rushed, Search, Searched, Seeking, Setting, Silas, Sort, Sought, Started, Stirred, Taking, Themselves, Town, Unbelieving, Unpersuaded, Uproar, Vile, WickedOutline 1. Paul preaches at Thessalonica, where some believe,5. and others persecute him. 10. He is sent to Berea, and preaches there. 13. Being persecuted by Jews from Thessalonica, 16. he comes to Athens, and disputes and preaches the living God, to them unknown; 32. whereby, though some mock, many are converted unto Christ. Dictionary of Bible Themes Acts 17:5 5402 market 8483 spiritual warfare, causes 2426 gospel, responses Library April 24 EveningThe eyes of all wait upon thee.--PSA. 145:15. He giveth to all life, and breath, and all things.--The Lord is good to all: and his tender mercies are over all his works.--Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. The same Lord over all is rich unto all that call upon him. I will lift up mine eyes unto the hills, from whence cometh my help.--Behold, as the eyes of servants look unto the hand of their masters, … Anonymous—Daily Light on the Daily Path February 17 Evening April 7. "In Him we Live and Move" (Acts xvii. 28). The Man who is Judge Thessalonica and Berea Paul at Athens The General Resurrection The World Turned Upside Down Colossians 4:14 "Luke, the Beloved Physician. " Acts 17:16-17. Athens. He is Lovely in his Offices Immortality of the Soul, and a Future State. Repentance and Restitution. Original Righteousness. Period iii. The Dissolution of the Imperial State Church and the Transition to the Middle Ages: from the Beginning of the Sixth Century to the Latter Part of the Eighth St. Justin Martyr (Ad 166) Whether Idolatry is Rightly Reckoned a Species of Superstition? Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things? Whether Woman Should have Been Made from Man? Whether all Things are Life in God? Whether Souls are Conveyed to Heaven or Hell Immediately after Death? The World, Created by God, Still Cherished and Protected by Him. Each and all of Its Parts Governed by his Providence. 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