James 1:12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life… I. THE MAN WHO IS BLESSED. We read in Job, "Behold, happy is the man whom God correcteth." So James says here, "Blessed is the man that endureth temptation." Here we are to understand troubles, afflictions of whatever kind, all that calls for submission, endurance — all that causes pain, anxiety, apprehension. It may be outward in its nature. It may be personal or domestic affliction. It may be disease. It may be poverty with its toils and cares. It may be persecution, with its reproaches, injuries, and penalties. It may be family difficulty, for what crosses arise from heat of temper, perverseness of disposition, incongruity of character, &c.? Or the temptation may be more internal, spiritual in its nature. It may lie in the buffetings of Satan, in seasons of darkness and depression, in peculiar and painful experiences, in terrible fears and fightings within. Every Christian has to pass through the furnace, while in the case of some it is heated seven times, Now mark, the blessed man is he that endureth temptation. The emphasis lies on the endureth. That is equally removed from two extremes (Hebrews 12:5). We are not to manifest a proud, defiant spirit under trial, to summon up resolution and refuse to bend under the blow, to treat it with a stoical indifference. That is not Christianity. We are to give scope to the sensibilities of our nature, within due limits. And it is only thus it can serve the purpose of trial, can prove and improve our graces. We are to see the hand of our heavenly Father in all that befalls us, to recognise ever His power, wisdom, faithfulness, and love, to guard against everything like charging Him foolishly, like questioning either the equity or the goodness of any of His dealings. We are to apply to Him for needful guidance and strength, to repress the risings of impatience, unbelief, self-will, and to fall back ever on the sure promises of His Word and provisions of His covenant. Thus to wait, thus to suffer, and so to have an unquestionable title to the blessing pronounced by the apostle. II. THE RESPECT IN WHICH HE IS BLESSED. "When he is tried" — that is after he has been thus tested. "He shall receive the crown of life" — shall receive it then, at the last, after the completion of this process of sifting. The reference is to the future inheritance of the saints. It is the prospect of that which makes the believer blessed for ever. It is indicative of spiritual triumph — of the battle fought and the victory won. It is conferred only on him that overcometh. It is also, and in its own nature, a symbol of honour and power. It is the accompaniment and expression of royal dignity and authority. And so it tells us that, whatever the humiliation of the believer here below, whatever the contempt heaped on him, he is to be highly exalted; all reproach is to be wiped away, and as in the case of the Lord Himself, the cross is to be exchanged for the crown. And mark the crown, which elsewhere is described as one of righteousness and of glory, is here spoken of as one of life — that is, it consists in life; it is, as it were, composed of this material. It is here literally and exactly the life — that is to say, the well-known life which is promised to those who fight the good fight of faith, and triumph in the conflict. Here is life worth the having — life most blessed, never-ending, all-perfect — life in comparison with which every other is little better than death. But is the man that endureth perfectly sure of this imperishable crown? Here is his warrant, his guarantee, "which the Lord hath promised to them that love Him." The apostle thus condenses what is spread out at large in many of the exceeding great and precious promises. The believer does not earn the crown by his trials; he does not procure it by means of personal merit. No; the crown is the fruit of the Cross; not any cross borne by us, but that which was endured by the Lord Jesus. All spiritual life is the result and the reward of His atoning death. He alone is worthy; and it is as united to Him by faith that His people are in any sense entitled to the eternal recompense. As it is thus gracious, so the blessedness is not present but future, in respect of its full possession and enjoyment. It is a thing as yet not given, but only promised, so long as the believer is here below. He is here the heir rather than the proprietor, the man of large prospects rather than of large possessions. But the issue is absolutely certain, secured, as it is, by the promise of that God. Not only so, he is favoured with present pledges and earnests of the future glory. In the hope of it he has an element of strength and comfort, by which he is invigorated and gladdened amidst all his struggles and sorrows. On whom is this crown to be bestowed? The question is an important one; and we are not left without a perfectly distinct answer. The Divine Word brings clearly out who may, and who may not, warrantably appropriate the provisions of the covenant, the sure mercies of David. So here the crown is said to be promised "to them that love Him," that is, to those who thus prove themselves the Lord's people. Their love does not constitute their title to it, but it establishes and manifests that title (see John 14:21; Matthew 10:37; 1 Corinthians 16:22; Romans 8:28; James 2:5). And this statement serves to bring out the only true spring and the only scriptural kind of endurance. The source of it is love to God and His Son Jesus Christ. It is this which sweetens the most bitter cup, and cases the heaviest burden. It keeps down dark suspicions and rebellious murmurs. It enables us to take a right view of the gracious design of the Divine dealings, and to kiss the rod which is seen to be held in a Father's hand, and used not for His pleasure, but solely for our profit. It changes the whole aspect of Providence, and imparts a peace and a strength which sustain under the severest temptations or trials. And any constancy, perseverance, which has not this element in it, yea, which is not rooted in it, is not Christian and cannot be crowned with the life everlasting. (John Adam.) Parallel Verses KJV: Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
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