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If He who made all things took upon Him man's nature, we may feel sure that there is in that nature some intrinsic excellence and greatness, one proof of which is that it is capable of being united with the Person of the Word who was in the beginning with God, and was God. But so, unquestionably, was the angels' nature; for man is a little lower than the angels. Here were two fallen races before the eye of the Redeemer, and we cannot doubt that it was optional with Him to redeem either of them, or both. Why He did not redeem both must be left to sovereign wisdom.

I. FALLEN ANGELS, IF REDEEMED, WOULD NO DOUBT BECOME AS GREAT AND GLORIOUS AS BEFORE. We see in this world enough of degradation made by sin to keep us from doubting the power or sin to degrade fallen angels into devils, and devils into alliance with swine. But the memory of innocence and of bliss in heaven no doubt remains in them. What a good work it would have been to redeem that memory and restore that angel. How sad, one might say, to think that Christ would not redeem him, but went after South Sea Islanders and the aborigines of the British Isles, than whom none was ever more lost to shame, or more distant from God. And what a wicked world this, which He redeemed, has proved. Thus far the few are saved; the many hate God.

II. But in reply it may be said, HIS SUCCESS MIGHT HAVE BEEN NO BETTER HAD CHRIST MADE REDEMPTION FOR ANGELS INSTEAD OF FOR MEN. Angels might have invented objections to Him as men did; some might go so far as to deny His Godhead and incarnation, and ask whether a good God would let His innocent Son visit such an abode, to suffer and die for devils; and what virtue there could be in the sufferings of one for the sins of others; and whether it is just to substitute an innocent being for the guilty? It is the great mystery of wisdom that while God does His pleasure, it is in such a way that every man exercises his free choice.

III. THOSE WHOM DO NOT ACCEPT REDEMPTION PROVIDED FOR THEM BY THE SON OF GOD ARE TO BE ASSOCIATED HEREAFTER WITH A RACE OF SINNERS WHOM CHRIST DID NOT REDEEM. Nothing surely is better adapted to make us accept the offers of the gospel; for if Christ passed them by and came to save us, no fancy can picture what it must be to receive from His lips a consignment to their abode and to their society.

IV. THE SUBJECT OPENS TO US A VIEW OF HUMAN HAPPINESS FOR ALL WHO ACCEPT OF SALVATION. If the Redeemer sought the greater amount of happiness in those for whom He decided to make atonement, He surely will find it in us who enter heaven, not as a recovered seat from which we were ignominiously expelled, but a world new, untried, awakening in us sensations of wonder and joy which now it doth not enter into the heart of man to conceive. There will be a quality in our joy which could never be known to those who fell from heaven. And shall we lose it? Are we looking diligently lest any man fail of the grace of God?

(N. Adams, D. D.)

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KJV: For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

WEB: For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.