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I. THE SIN. It was the mistake of some of the earlier advocates of temperance to dwell too much on the economic arguments against drunkenness, to the neglect of those which are supplied by religion. That dissipation wrecks a man's position in the world is plain and sad enough. But it is not worldly self-interest that is chiefly outraged thereby. The sin of drunkenness is its great condemnation. It is a sin against God and man.

1. It desecrates the temple of the Holy Ghost.

2. It unfits a man for his mission in the world.

3. It occasions brutal unkindness to others, robbing the family of daily bread for the sake of gross self-indulgence, bringing poverty and gloom, wretchedness and terror on the home, and giving to children a hideous inheritance of disease and constitutional tendencies to the same vice.

4. It opens the door for other vices. Instead of pleading intoxication as an excuse for a crime committed in the madness of drink, a man should be made to feel that the wickedness of putting himself into such a condition was aggravated by the terrible results.

II. THE TEMPTATION. In order to remedy the fearful evil we must consider how it arises.

1. From customs of sociability. Drinking has been regarded as an almost necessary accompaniment of friendly intercourse.

2. From lack of mental occupation. Men spending hours together of a winter's night without any education to supply food for the mind resort to the glass as the one available relief from the tedium of doing nothing.

3. The craving or nervous stimulation. This is the real thirst of the excessive drinker. What is called "low spirits," resulting from general ill health, or nervous debility, or trouble, or as the natural consequence of previous indulgence, creates the craving for stimulants. Early in the present century, Lord Jeffrey quoted a statement of a physician of Liverpool, respecting some of the most prosperous merchants of that town. "He informs me," said the lord advocate, "that few of the richer sort live to be fifty, but die of a sort of atrophy. They eat too much, take little exercise, and, above all, have no nervous excitement." This condition tempts to indulgence in nerve-stimulants.

III. THE ANTIDOTE. We must have an antidote if we would remedy the evil. Mere negative abstinence without anything to support and encourage it is impossible on a large scale and in the worst cases. St. Paul, by a flash of inspiration reveals the cure. "Be filled with the Spirit." These are old words. Yet they read strangely in the present connection - so little have they been heeded by zealous but unimaginative and unspiritual social reformers. We are to pray for the Spirit of God which Christ assures us will be given to all who ask for it (Luke 11:13). How is this to counteract drunkenness?

1. It counteracts the craving for nervous stimulation. It is itself a pure and vitalizing spiritual stimulus, infusing at once restfulness and energy.

2. It supplies interest and occupation. For the Spirit of God is the inspiration of thought and power.

3. It purifies and elevates social intercourse. They who are filled with the Spirit will find that "singing and making melody in their hearts" is a more congenial accompaniment of social intercourse than drinking strong drinks. - W.F.A.

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KJV: And be not drunk with wine, wherein is excess; but be filled with the Spirit;

WEB: Don't be drunken with wine, in which is dissipation, but be filled with the Spirit,