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This is a fearful subject, and one from which we naturally shrink. Yet if Christ spoke of it he must desire us to study his words; if what he said was true, we can only neglect it at our peril. The difficulty is to take his words just for what he meant them to teach us, without over-weighting them with the fantastic horrors of the mediaeval imagination, and also without diminishing their force when we have set them free from those monkish accretions.

I. THE DREADFUL DOOM.

1. This is called punishment. The word in the Greek is not the strongest term that could have been employed, viz. one that stands for vengeance. It is a word that generally signifies chastisement, i.e. remedial punishment. But whether such an idea was in the mind of our Lord it is impossible for us to say, especially as he did not speak in Greek, but used the less definite Aramaic language. It is sufficient to know that his language plainly teaches

(1) that there will be suffering in the future for those who are hard and selfish in this life; and

(2) that this suffering will be justly apportioned according to character. Of its nature Jesus says little, but his dreadful words about "wailing and gnashing of teeth" show that it must be very severe - a suffering to be avoided by all means as a fearful evil.

2. This is to be eternal. The adjective is indefinite; though it is frequently used for what is everlasting, it is not always so employed, and a stronger term, which plainly means "endless," is not applied to future punishment. We can infer nothing positively from the usage of the word in regard to the question of the possible termination of future punishment. On the one hand, it cannot be said that it forbids all hope; on the other, it must be affirmed that it offers no hope. It presents a dark prospect stretching out into the ages of the future, and it shows no gleam of light beyond it. It is not wise for us to dogmatize on what God has left thus veiled.

II. THE GLORIOUS REWARD.

1. It is personal. Life is not a possession like money or lands, which can be detached and valued separately. It is in ourselves. God's best gift is within the soul.

2. It is positive. Here is more than rest after toil and peace after storm. A gift of actual energy is suggested to us. Life has its powers and faculties. This life of God is more than existence in the future, for St. John tells us that some men on earth have it, and that others have it not (1 John 5:12). While its full development is for the future, it begins here and now. It is the life of God in the soul, the powers and energies of the spiritual nature. The prospect of such a life teaches us that we do not yet know what it is to live; the future will unfold possibilities not yet even dreamed of.

3. This too is to be eternal. Its endurance rests on a better foundation than the endurance of the punishment, though the same adjective is used for both states, for it rests on the everlasting love of God. Still the word "eternal" in its vast vagueness points to the life growing and expanding in the future ages, so far on that we cannot trace its remotest future. That is the glorious future of "the righteous;" and "the righteous" are just those who minister to their needy fellow men. - W.F.A.

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KJV: And these shall go away into everlasting punishment: but the righteous into life eternal.

WEB: These will go away into eternal punishment, but the righteous into eternal life."