Matthew 18:12, 13 How think you? if a man have an hundred sheep, and one of them be gone astray, does he not leave the ninety and nine… This parable is here associated with Christ's care for little children (see vers. 10-14). But in St. Luke it is applied to the recovery of publicans and sinners (Luke 15:1, 4-7). There can be no doubt that St. Luke connects it with its most evident and general lesson. Still, there is an a fortiori argument in the use of the parable in St. Matthew. If Christ cares for the most abandoned sinners, much more will he save little children when they begin to wander, especially as this is too often the case just because the negligence or evil example of older people causes them "to stumble." I. THE SHEEP. 1. The hundred. We start with the picture of a complete flock. All men belong by nature to God. We begin life with God. If we sin we fall. Sin is losing our first estate, wandering from the fold. 2. The ninety and nine. Many are here represented as faithful. We might think of many worlds of angelic beings in contrast of our own fallen world, or of many members of a Church or family when contrasted with a single defaulter. A parable cannot be pressed in all its details in order to extort from it the exact statistics of a religious census. It is enough that under certain circumstances one is seen to fall away from the fidelity preserved by his companions. Now the ninety and nine are left. Absolutely Christ does not leave his true sheep. But a special care is needed to find the lost one. There is a common selfishness in religious people who would enjoy the luxuries of devotion in such a way as to hinder the work of saving the lost. Churches are filled with worshippers, who in some eases hold their pews as private possessions, so that the wayfaring man and the stranger feel that they are not welcome. Yet if the gospel is for any one, it is for them. 3. The lost sheep. There is but one. Yet it is a great trouble that one should go astray. (1) This shows the value of an individual soul. (2) It reveals the awful evil of sin. The lapse of but one man into so fearful a fall is enough to disarrange the whole order of the community. II. THE SHEPHERD. 1. His departure. He leaves the flock; but they are safe; for they are in the fold. Moreover, the sight of his departure to save the lost is a warning to those left at home of the evil of straying. 2. His journey. He must travel far in a waste and difficult country. Sin leads its votaries into hungry solitudes and among fearful dangers. Christ follows the wandering soul. His advent to this world was his following, and his hard life and death his journeying over wild mountains, he follows each one now. He will not leave the lost to their fate. 3. His success. He finds the lost sheep. He is a good Shepherd - energetic, persevering, self-sacrificing. Therefore he succeeds. Christ brings back souls who have wandered into the lowest abysses of sin. 4. His joy. This is proportionate (1) to his love for the lost sheep; (2) to its distress, danger, evil condition; (3) to the toil and difficulty involved in finding it. The joy of Christ is the joy of saving the lost. - W.F.A. Parallel Verses KJV: How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? |
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