Exodus 15:17-18 You shall bring them in, and plant them in the mountain of your inheritance, in the place, O LORD… We are, perhaps, hardly surprised at the tone of jubilant confidence which pervades this glorious psalm of thanksgiving. Very strong indeed is the language used; but perhaps not stronger than might naturally have been expected to spring from such circumstances; for what a wonderful event had just transpired! Here they were then, on the other side of the Red Sea, the vast wilderness stretching before them, their long weary march not yet commenced, and wholly destitute of any adequate supplies, and without either arms, or discipline, or any capacity for warfare. Surely the prospect might have seemed most discouraging. They must have known perfectly well — what they soon found out to be a fact — that the wilderness swarmed with wandering nomad hordes, Bedouins of the desert, men of war, who might at any moment come down upon them, cut off their stragglers, or even put the whole undisciplined rabble to rout and make a prey of them. And even supposing they should overcome these difficulties of the journey, what then? There lay Canaan before them, but how were they, who could hardly hold their own against the tribes of the desert, to undertake aggressive warfare against nations dwelling in cities with walls great and high, and equipped with all the appliances of ancient warfare? How chimerical their enterprise would seem on reflection! how improbable that they would ever succeed in taking possession of the land which God had promised to them! But faith looked on beyond all difficulties. Faith never stops for commissariat supplies! Faith does not ask, Where is my daily bread to come from? Faith does not wait to be clothed with armour, save such armour as the power of God supplies. Faith does not stop to weigh the adequacy of the means within our reach to induce the end. Children of God, it is time we endeavoured to apply the lessons suggested by all this to ourselves. We too have been the subjects of a great deliverance, a deliverance as supernatural in its character and as astonishing in its conditions as ever was the deliverance of Israel from Egypt. This deliverance is also the product of redemption. We are saved in order that we may rise to the prize of our high calling, and become inheritors of our true Land of Promise; and the first great deliverance is with us also surely an earnest and a pledge of all that is to follow. I suppose it is because we so imperfectly apprehend the miracle of our deliverance and its completeness, and the new relations which it establishes between ourselves and God, and between ourselves and sin, that our feelings at the outset of our new life are so often just the opposite of those depicted in this triumphant song. Instead of joyous anticipation, how common a thing it is to meet with gloomy forebodings on the part of the newborn children of God, fresh from the Cross of Christ, just rising, as we may say, spiritually out of the waters of the Red Sea. And many of us have scarcely been saved from our condition of condemnation and spiritual bondage before we begin to consider the difficulties that lie before us, the enemies that we shall have to encounter, the sacrifices that we may have to make, the trials that we may have to undergo. The wilderness seems so vast, the enemies so mighty, the supplies so inadequate or precarious; and while our eyes of unbelief are resting upon all these adverse con. siderations, our heart seems to sink within us until we are ready to turn back again into Egypt. How common a thing it is to meet with young Christians who seem indeed to be on the right side of the Red Sea, but who appear to be more inclined to wring their hands in terror than to "sound the loud timbrel" in exultation! (W. Hay Aitken, M. A.) Parallel Verses KJV: Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established. |
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