Isaiah 43:1-4 But now thus said the LORD that created you, O Jacob, and he that formed you, O Israel, Fear not: for I have redeemed you… The main subject of this chapter is the true relation of Israel to Jehovah, and its application in the way both of warning and encouragement. The doctrine taught is that their segregation from the rest of men, as a peculiar people, was an act of sovereignty, independent of all merit in themselves, and not even intended for their benefit exclusively, but for the accomplishment of God's gracious purposes respecting men in general. The inferences drawn from the fact are, that Israel would certainly escape the dangers which environed him, however imminent; and, on the other hand, that he must suffer for his unfaithfulness to God. In illustration of these truths the prophet introduces several historical allusions and specific prophecies, the most striking of the former having respect to the exodus from Egypt, and of the latter to the fall of Babylon. It is important to the just interpretation of the chapter that these parts of it should be seen in their true light and proportion as incidental illustrations, not as the main subject of the prophecy, which, as already stated, is the general relation between God and His ancient people, and His mode of dealing with them, not at one time, but at all times. (J. A. Alexander.) Parallel Verses KJV: But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. |
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