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Now, first of all, it was a great mercy to escape the wickedness of a wicked world, to be delivered from the blasphemies, the daring excess of iniquity which abounded openly on every side, to be rescued from sights and sounds that only jarred upon a soul that thirsted for the living God; when the door was closed, and the little Church and family of God were separated from the sinners; when the rain descended and the world began to drown; when Noah and his children felt themselves alone with God, there must have been an inexpressible sensation of release. However awful the scene without, they were able to live without disturbance, and to be at rest. And yet while in this, their awful and most merciful severance from the world, we see some, though lesser, trials. As that calm and holy house moved on from day to day, from month to month, was there not with all its peace, with all its opportunity of undisturbed intercourse with God, the loss of much that had rejoiced the soul? As day rose on day, must not the sense of confinement and restraint have come at times over the faithful Noah and his sons? Must there not have risen some longings for the green meadows and the evening walk, the beauty of the fields and the cheerful sights of God's excellent works, that give great pleasure to godly men? To be shut in that lonely house, and to see the spring and the summer come round, the changing seasons without any change to them, all watery and blank without, must have been a trial; and yet the very fact of such a cutting off from the world and worldly things, of such loss and privation of pleasures, innocent and allowed, likens this sojourn in the ark to a long and holy fast — a lengthened Lent filling up the circle of a year. But still, we may be sure that Noah looked upon it as a space of retirement, which was to be carefully husbanded and spent for the profit of his soul. The very loss of innocent delights, the very separation from the world, must have led Noah to search for some proper duties and proper work, there providentially assigned, and there to be fulfilled. We cannot but believe that the months were crowded with constant meditations on the things of God, constant liftings up of soul, and constant exercises of faith. No idle space was it to the man of God, and, though inactive as regards the labours of the world, it was a season of spiritual husbandry and of inward toil. And thus when Noah walked forth on that sort of Easter time of the visible material world, he was doubtless all the more prepared for future trials, with a still firmer trust in God, a still sublimer faith, a deeper knowledge of the things of God, and with a larger measure of spiritual strength. And now to turn from the stay of Noah in the ark to ourselves, it is true that, while such a kind of retirement from the world can never be given to us, and that such a length of retirement may never be given, yet God does carry us away, at times, from active life, and shuts upon us the door of our house, as it were the door of the ark. Often in the midst of our life, our hand is forced from the plough, our feet from the crowded ways of the world; and even of the guileless pleasures which good men may find in the works of God, we are for a time deprived. Surely, in our wiser and more thoughtful hours, we may thank God for these forced seasons of retirement, forced upon us that we may escape the pollutions of the world, study our Saviour's will and word, give ourselves to fervent and more frequent prayer, commune with our heart and in our chamber, and be still — examine the tenor of our past lives, repent deeply, and at length, of those things which we have done amiss and contrary to the motions of the Spirit of grace, break off evil habits that have been formed, or are beginning to be formed, and by dwelling on all the love and all the truths of Jesus our Lord, be moved to consecrate ourselves afresh to Him, and to make our sickness the beginning of a more holy life.

(Bp. Armstrong.).

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KJV: And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

WEB: Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.