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Persons who study the phenomena or aspects of the heavens inform us, that sometimes a great comet or a beautiful meteor has appeared most unexpectedly in the skies. Some of these heavenly visitants engage only the notice of astronomers: but a few are so exceedingly grand and lovely, that they attract every eye. Now these lights in the heavens suddenly arise, shine awhile in glory, and then disappear forever. But some are so remarkable, and so amazingly beautiful, that they live in the memory as "a joy forever." Now such appears to me to be the meteoric or comet-like vision of Melchizedek in the bright sky of the ancient Church, as he starts before our view in the sacred writings. Melchizedek glances suddenly on the sight here, as a brilliant meteor or a glorious comet. We gaze on the starry light shining so brightly in the firmament of the early Church; but, like its brother in the heavens, as we gaze in admiration it is gone!

I. THE HISTORY OF MELCHIZEDEK.

1. War was the occasion of introducing this royal priest, in its successful issues in the deliverance of Lot.

2. But who was Melchizedek? The question has been agitated often, and very strangely answered, though I believe its true solution can clearly be found in the holy writings. The best opinion is, that Melchizedek is a real historic personage; that his name was not found in the regular lists of the priesthood; that as king as well as priest, he shadowed the glorious offices of Christ; and the Lord set him forth in Scripture as the living type and image of our blessed Redeemer, as our great and only High Priest, our Divine King and Saviour. Melchizedek was a ray of heavenly light in the early morning of the Church, which led the intelligent eye to the sun dawn and glory of the Sun of Righteousness. He was as the finger post or pillar, with the broad arrow, on the king's high road; the royal statue in the court, which pointed to the heavenly King on His throne. As a prince on earth, he shone in the light also of a priest divine, directing faith in prophetic grandeur to the glory of the Great Prince of heaven, descending on earth to feed and bless His people, conquerors through His might, as our High Priest at the sacramental banquet of His love, signifying His dying work and mediation on the Cross, as our true sacrifice, and typical of His imperishable glory and majesty in the heavens, where Christ ever liveth to intercede for and satisfy, and bless us forever.

II. CONSIDER HOW MELCHIZEDEK WAS A LIVING TYPE OF OUR LORD IN HIS OFFICES.

1. He typified Christ in His illustrious person. His origin and end are veiled in mystery for our instruction in the Sacred Writings, that our curiosity may be checked where God's wisdom gives all the light we need. As he was "king of Salem," signifying peace, and "king of righteousness," as his compound Hebrew name, Melchizedek, means, he was a noble figure of Christ, the true "Prince of Peace," who brought peace by the blood of His cross between God and man, and brought in everlasting righteousness, as the joyful fruit of His passion, sufferings, and blessed mediation.

2. He typified Christ, especially in His sacerdotal character. Melchizedek was a priest as well as a king: a royal priest, and not of Abraham's or Aaron's line. In this he especially resembled the Lord Jesus Christ. Christ is our one and only royal High Priest: His office is unchangeable; He never can die; He ever liveth to intercede for us in the heavens; and He hath His true type, therefore, not in Aaron, but in Melchizedek, as both King and Priest. Besides this, Melchizedek blessed Abram; and the latter gave him tithes of all, as a sign of his inferiority, and of the Jewish priesthood; as the apostle says, "Levi paid tithes to the king of Salem in the loins of Abraham." The sum or heads of this most able argument of St. Paul must be clear to any reflecting mind, that Christ was constituted by the Father a royal Priest, whose Divine office was singular; it had its typical origin not in Levi, but in Melchizedek; that Christ has no successor in His Divine work; and that He is our only Intercessor before God above.

III. TWO PRACTICAL CONSIDERATIONS MUST NOW CONCLUDE THIS SUBJECT.

1. Consider how important in its bearings is the great truth, that Christ Jesus the Lord is our Royal High Priest in God's presence for us. We had imperative need of such a Redeemer on earth, and such a Mediator in heaven. In His nature God and man are united. He only reconciles man to God; Christ only joins heaven and earth. He is the world's great peace offering; He is the King of righteousness and peace for His beloved people.

2. Consider whether your soul has ever been awakened to see the spiritual glory of Christ, and the inestimable value of His love. A moral film must be removed from the eye of the soul to see spiritual things, and the full glory of Christ. Live not in a dreamy state as professing Christians, but awake and arise to your true position as redeemed by Christ, to glorify Him both in body and soul.

(J. G. Augley, M. A.)

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KJV: And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

WEB: Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.