Fickleness and Folly in Dealing with Religion and its Professors and Teachers
Luke 7:31-34
And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?…


I. THE CONTRARIETY BETWEEN THE CONDUCT OF CHRIST AND THAT OF JOHN, AS DESCRIBED IN THE TEXT, WAS RENDERED NECESSARY BY THE DIFFERING STANDPOINTS AND MISSIONS OF EACH. These descriptions — "neither eating bread nor drinking wine," and "eating and drinking" — are particular features, put for general character and conduct. John's abstemiousness and austerity befitted him as the last prophet of the Old Dispensation. Christ had come to establish a new order of things, to substitute for the bondage of the law the liberty of the gospel, to insist on inward purity as of in. finitely greater importance than outward observance. Specifically his eating and drinking meant —

1. His oneness with humanity.

2. The sacredness of common life and occupations.

3. That the natural appetites are to be reasonably and legitimately satisfied, not trampled upon.

4. That religion has its social side.

5. That it is possible to be in the world while not of it.

II. THE PEOPLE, WITH THEIR LEADERS, NOT RECOGNIZING THAT THIS DIVERGENCE WAS FITTING AND NECESSARY, MISJUDGED BOTH CHRIST AND JOHN. The really austere life of John was a reproach to the pretended austerity of the Pharisees, whilst the immaculate purity of Him who could yet suffer His feet to be washed by the tears of the woman who was a sinner rebuked alike their uncharitableness and their hypocrisy. Hence, not being willing to repent at the call of John, or to humble themselves at the command of Christ, they must, to be consistent in their hypocrisy, condemn alike Christ and John-pronounce them to be either immoral in life, or endued with power from below. But the point in which they most pointedly warn us not to copy their example is here — that they formed their judgments upon grounds so insufficient. Learn the danger of hasty judgments —

1. As regards the person judged.

2. Others, who might be benefited by him.

3. Ourselves. Prejudices hide the truth.

III. THE TEXT SHOWS HOW EASY IT WAS FOR THE MEN OF CHRIST'S DAY, AS IT IS FOR US, TO FIND AN EXCUSE WHEN ONE IS WANTED. HOW did the Pharisees, feeling conscious that they were wrong, excuse themselves the trouble of putting themselves right? They adopted the plan which is said sometimes to be resorted to by legal pleaders: "If you have a weak case, blacken your opponent's counsel." How true a picture of the way in which men generally treat unpalatable truth! Note some of the flimsy grounds on which many reject Christianity, or refuse to make a Christian profession, e.g., difficulties in the Bible; inconsistency in professing Christians.

(J. R. Bailey.)



Parallel Verses
KJV: And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

WEB: "To what then will I liken the people of this generation? What are they like?




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