Anointing
Mark 14:1-9
After two days was the feast of the passover, and of unleavened bread…


Anointing was employed in the East for several purposes: first, for pleasure, it being a great luxury in that climate; and the ointments were prepared from oils with great difficulty. They represented the very best fragrance that could be compounded. They were used by a person upon himself; and it was a significant act of esteem when ointment was presented by friend to friend. Ointments were also used in the coronation and ordination of kings and priests; and so they came to signify sacredness through reverence. Ointments were further used in the burial of the dead, and so came to signify the sorrow of love. But in every case, whether for gifts, or for pleasure, or for sacred uses of consecration or burial, it was not the intrinsic value of the ointment, but the thought which went with it, that gave it significance. It represented deep heart feeling, loyalty; deep religious consecration; sorrow and hope. These various feelings, which have but very little expression awarded to them, choose symbols; and these symbols almost lose their original meaning, and take this second attributive meaning.

(H. W. Beecher.)



Parallel Verses
KJV: After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

WEB: It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.




An Alabaster Box of Ointment -- Mary's Gift
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