Hosea 6:4 O Ephraim, what shall I do to you? O Judah, what shall I do to you? for your goodness is as a morning cloud… No two figures could have been selected, either for delicacy or for beauty, to represent the religious feelings better than these — the beauty of the cloud, its promise and its quick departure; and the beauty of the jewelled morning, that excites admiration everywhere, and the speedy emptying of its beauty. So is it, so it has been, and so it will be with religious .feeling that rises easily, that promises everything that is ecstatic and that is fugitive, going as do the clouds and the dew. One of the most important things to know to-day is the genesis of the feelings. The ignorance of men as to the laws and uses of feeling, and as to the means of producing, regulating, and retaining it, is monumental. All action proceeds from emotion, which is a reservoir of forces. Men seem to act from thinking; but thinking is altogether subordinate and auxiliary to feeling. That which makes a man act, that which sets him forward in research, enterprise, effort, is either open or latent emotion. You cannot produce a sound and large religious character, you cannot produce any change in the right direction without feeling. Susceptibility to emotion is, in its largest view, susceptibility to development in any direction. How much emotion does a person want? Enough to bring him into a condition of action. More than that. Enough to make him a little more alert, and to make his work easier. People who want intense emotion are not wise. It is creditable to persons to enter upon high Christian life without having had very deep experiences of feeling or emotion. Another mistake in regard to feeling is the temptation to make it continuous. It is contrary to nature. Persons often reproach themselves for losing their feeling when they ought to lose it. We are not constituted so that we can bear continuous emotion long in a single line. Then there is such a thing as the alternation of feeling. And alternation is desirable, for alternation is rest. Religious feelings exhausted by continued religious considerations are restored by the administration of social and secular things. Often the things which men avoid seriously and urgently are the very things which are necessary for them. The production of feeling is a matter very little understood. Buoyancy is a term by which we mean that kind of general animal emotion which is the result of high life-feeling such as children and all-young animals show. It is a purely bodily quality. It must not be confounded with emotion. Quickness of susceptibility is a sign, not of deep emotion, but of temperament. By temperament several things are meant. Emotion proper results from the action on the feelings of some form of intellectual presentation. That is the general law. Is there any law, any principle, any direction that a man can give or take, by which one can facilitate the production of any feeling that he wants? Deep religious feeling is not a matter of chance; it is a matter of cultivation, as definite as cultivation in a field or garden of plants; and just as definite as cultivation in schools. (H. Ward Beecher.) Parallel Verses KJV: O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. |
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