Social Evils not Removed by Outward Means
Matthew 19:19
Honor your father and your mother: and, You shall love your neighbor as yourself.


Go out in early June, and with your scythe cut the May-weed that grows dense and malodorous along the sides of the road: and then let it come up again, not destroying root nor seed, simply cutting it off. That is Nihilism. It proposes to cut to the surface of the ground everything that has been developed out of human life and experience, but not to touch the root out of which they have selfishly and wrongfully developed. It leaves men just as they were, to destroy simply these accretions of oppression and wrong. Some good will be done, doubtless, in destroying multitudes of manners and customs, even by revolutionary evolutions — some good came from the red-hot ploughshare of the French Revolution; but, after all, as a philosophical method of correcting the evils of mankind and of the world, a child could have conceived something better than that. To destroy the outward forms of human society and to leave the inward causes of them, is to attempt to dry up a river, and let alone the springs from which it is fed. Nihilism is contemptible, except as a piteous exposition of men's suffering, and of their ignorance of how to remedy that suffering. It is not the king, it is not the prince, it is not the inexorable law; it is the vital selfishness of the individual and the collective heart, that makes the trouble in this world. It is the fact men treat each other as animals treat each other, and only to a limited degree have transformed self-seeking into form of benevolence toward others. Just in the proportion in which it is transformed men grow happier and happier in society, and the average condition is better.

(H. W. Beecher.)



Parallel Verses
KJV: Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

WEB: 'Honor your father and mother.' And, 'You shall love your neighbor as yourself.'"




Selfness Versus Selfishness
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