1 Thessalonians 1:3-4 Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ… is the point of this verse that we shall insist upon. But what is hope? It is an emotion; but it is more nearly allied to an intellectual state, perhaps, than a good many others. It is cheerfulness; it is happiness in expectancy; or, it is a bright view of the future. Memory takes care of the past; realization considers the present; anticipation works in the future, but it is a purely intellectual state of fore-looking: it may run along the line of cause and effect; it is a kind of prophecy from the known side of the relation of causes to effects. Hope acts in the future; it distils joy in the present by reason of that which it sees in the future. Anticipation does not: anticipated joys do not make one necessarily joyful now; anticipated success does not bring the remuneration of success in the present; it may bring courage, but not joy. Hope does bring joy, it irradiates the present; trials, struggles, temptations, defeats, are all made radiant by hopefulness. Not only is it an active state, but under certain circumstances it is a state that beds itself in, or is upheld by, the condition of patience, as if patience were a candlestick, and hope were the candle. It is looking at things in the future in a bright and cheerful light — the light of happiness. In this regard there are those that have no hope, or, rather, that have a hope that is torpid. I recollect having to deal with a saintly and notable woman, who, at the breaking out of a revival of religion, was in the very depths of despair, and felt that her hopes were blasted, and that she was foredoomed to eternal destruction. She had been so excessively active in all the preliminary stages of the religious excitement that she had simply exhausted herself; and, being of a bilious temperament, she had gone into a condition of absolute paralysis, if I might so say, of hopefulness. I did not address one single consideration of hopefulness to her. When her confidence was secured, so that she could follow implicitly my directions, I forbade her to go to church, to read one word in the Bible, or to utter a syllable of prayer until I gave her permission. She was filled with amazement; but resting absolutely, and freeing herself from that which had already been an over-anxiety in her case, at last nature rebounded, and she sent me word that if I did not free her from her promise she would have to break it, for her heart was overflowing with joy, and she could not help it though she tried ever so hard. If I had gone on describing the sin of her forgetting Christ and so forth, it would have been adding to her overstraining, and there would have been no chance for nature to rebound and come to her help. So, while there is this state of a probably diseased condition of mind, there must be other than mere moral treatment. There be many persons that have been injured by a too intense application, to their cases, of religious stimuli. We should have care not to plunge men into despondency; but, on the other hand, we ought all of us to be taught, in the very beginning, that of ourselves we are scarcely to attain anything that is very high — that the light which is in us, tending toward good, is the atmosphere of God Himself. Have hope — not despair; and above all things, do not get caught in the devil's puzzle as between that which is in you by reason of God's stimulus, and that which is dependent on your own exertion and your own will. (H. W. Beeches.) Parallel Verses KJV: Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; |
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