1 Corinthians 9:7-14 Who goes a warfare any time at his own charges? who plants a vineyard, and eats not of the fruit thereof? or who feeds a flock… When you go into the country and see the farmers driving their ploughs, you have no occasion to ask them why they are turning up the soil. You understand as well as they that it is the crop they have in view. If it were not for the hope of the harvest they would forego this toil. And what is true of the farmer is true of the mechanic, of the manufacturer, of the tradesman, of people of all occupations and conditions. Men are swayed by an endless variety of motives, good and bad; but the one element which blends with all other springs of action is hope — the desire and expectation of future good. St. Paul takes the plougher as a representative character. It may be useful to us to consider the same principle in its application to the religious life and the service of God generally. The spiritual, no less than the natural husbandman, has ample reason to go on with his work in hope. That is to say, in doing the Divine will we have ground to hope for a beneficial result. It may be just the result at which we have been aiming. Herein the case differs from that of the ploughman, who can always forecast the nature of his crop from the seed. And yet the difference is rather apparent than real. For the spiritual husbandman does after all reap what he sows. if we inquire into the grounds of that hope which should animate all true workers in this field, it may be observed that they are doing what their Heavenly Father has directed them to do. Our Saviour said, on a certain occasion, "My meat is to do the will of Him that sent Me, and to finish His work." We are every one of us sent into the world on a similar errand — i.e., to do the will of Him who placed us here. The few who do try to conform to it are fulfilling the end of their being. They are living not for themselves, but for God. We affirm the right of the believer, and of all who have their faces Zionward, to labour or suffer for God in hope, because He "cannot deny Himself." In His infinite condescension He has been pleased to link His own glory with the toils and trials, the prayers and praises, of His people. To an eye capable of taking in its vast proportions, our globe must present a busy scene. We may not assert that the overthrow of an empire or the founding of a dynasty is a matter of no moment to God; but we are warranted in saying that events of this kind are of small moment with Him as compared with changes in the condition of the Church; and, indeed, that He orders or permits those very events, with a continual reference to His Church. We are sure, then, that He looks with approbation upon the efforts of His people to follow and to serve Him; and that in doing this they have more reason to be hopeful than in attempting any other service whatever. Let us rather consider the lesson of the text in its bearing upon various parts of the Christian life. To begin at the beginning — our first plougher shall be one who is just awaking from the sleep of sin, and pondering the question, Shall I now attend to the matter of my personal salvation? Can I hope to secure this greatest of blessings? Many an one, brought to this point, has been discouraged by the apparent obstacles in the way, and declined the effort. Had it been an earthly scheme they would not have abandoned it. Men do not so lightly forego the prospect of wealth and honour. But where the soul is concerned the quest is too often relinquished on the vague report that "there is a lion in the way." Without striving there is no entering in at the strait gate. But is this peculiar to religion? Do you win any earthly prize without striving? Why, then, complain that Christianity denies its treasures to the torpid and the indifferent? The blessings it proposes to us are as much superior to the noblest distinctions of the world as the heavens are higher than the earth. There is nothing a man may go about more hopefully than an honest and faithful endeavour to obtain forgiveness and reconciliation to God. How can you help seeing this? For what means this day of rest, this house of worship, these Christian ordinances, this precious Bible revealing a crucified Saviour, a throne of grace, and an ever-present compassionate Spirit? If, with these testimonies around you, you cannot "plough in hope," you will be likely to wait until all that now invites you to hope gives place to remediless despair. But coming to Christ is only the first step: it is simply securing the charter and the gracious equipment which prepare us to begin the work of life. The ploughing must go on. The field is large, and much of the soil intractable. But the allotted task can be accomplished, provided only we keep up a good heart as we tread the weary furrows, and "abound in hope." You will know what is meant by this "intractable soil." Look at the human heart, even the renewed heart, and see what a work is to be done there before it can "bear the image of the heavenly!" This whole work of self-discipline must needs be arduous and painful, because it is in the face of nature. Its aim is the subjugation of nature. We need this conviction as a stimulus to effort. You have to deal, e.g., with some wayward passion, some obliquity of temper, some inexorable habit. You are well aware that it is more than a match for your own strength. But you must also understand that you henceforth bring into the contest auxiliaries which insure your ultimate victory. It is part of His plan that "you should be holy and without blame before Him in love." And what He proposes, He can and will accomplish. There is nothing in the case which need discourage them. Let them "plough in hope." We have all seen the proudest men clothed with humility; the profane become patterns of godliness; the passionate put on the gentleness of the lamb; even the parsimonious turned into generous givers. They "ploughed in hope," and were made "partakers of their hope." And thus it will be with all who tread in their steps. We may extend the application of this principle. It deeply concerns parents and teachers to understand it, and all who have to do with the training of the young. How disheartening this work is may be seen in the ill success which so often attends it. What is done frequently is to leave them to themselves. The fruit answers to the culture. Their early infirmities have ripened into vices; and the habits which were barely endurable in their youth are intolerable in their manhood. The Scriptures teach "a more excellent way": "That he that plougheth, should plough in hope." It will be conceded that the field here indicated is not very attractive. One would not choose for his ploughing a common that was overrun with brambles, or a hill imbedded with stones and matted roots. But if that happens to be your only inheritance, you have no alternative. And many a farmer has transformed just such a plantation into a scene of surpassing fertility. These uninteresting children, so dull and torpid; these malicious children; these deceitful children; these coarse, unkempt children; it matters not what they are, they belong to your patrimony: at least they are, for the time, committed to your guardianship. It is idle to look abroad and say, with a sigh, "Oh, that this or that child had been confided to me instead!" God has given you this field to plough; and however ungenial the task, He has bid you "plough in hope." For consider that He who made nothing in vain could not have designed that these children should remain in perpetual bondage to their wayward tempers and repulsive habits. And is there anything in the sort of problems here presented which should prevent your "ploughing in hope"? The question may be answered by another: "Is there anything too hard for the Almighty?" For no one expects these children to be roused into action, to be toned down into submission, to be cured of their vicious propensities, to be moulded into shapes of symmetry and beauty, except by the help of a superhuman arm. But God can do it. And He can do it through your agency. And if it be thus with teachers and parents, so also with ministers of the gospel. No one can understand, except from experience, the greatness of their work, or the trials and discouragements which are incident to it. But what can they do? What ought they to do? They hear a Divine commission. They preach a Divine gospel. The truth they proclaim is precisely suited to its end. It is the only cure for the world's maladies, the only means for bringing men back to God. They must publish it. And they may well publish it in hope. Appearances may be adverse. But there is no alternative. And precisely such conditions as these have often been followed by a generous harvest. It has proved thus even amidst the appalling wastes of paganism. Let them "plough in hope." The cause they have at heart is God's cause. His eye is upon them. His ear hearkens to their intercessions. Especially will this be the case with those who make it a part of the real business of life to seek the conversion of their fellow-sinners. There are such Christians. They are always on the alert for opportunities of this kind. And they who do this, who make the conversion of sinners one of the cherished ends of life, not only have full warrant to "plough in hope," but uniformly avail themselves of it. Hopefulness is of their very nature. There is another field for the application of this maxim, covering too many broad acres to be traversed now; but we may just glance at it. I refer to the multitudes of sufferers — those who are struggling with inward conflicts, with poverty, with misfortune. There is a lesson in our text even for these sufferers. It is not in mockery of their troubles, but with a full appreciation of them, we say, in the face of these trials, you must "plough in hope." Despair will ruin you. Despondency will paralyze you. Hope will bring peace and strength. These troubles have not come by chance. They are from the hand of an infinitely wise and merciful God. "It is good that a man should both hope and quietly wait for the salvation of the Lord" (Lamentations 3:26). Satan will if possible prevent this, Still another wide sphere invites our notice in connection with the text, merely glanced at in the opening of this sermon — viz., the importance of this principle to the young in prosecuting even their secular plans. It is, under God, one of the great secrets of success, this "ploughing in hope." No one quality has been more uniformly characteristic of the world's heroes, both its benefactors and its scourges, than hopefulness. The main thing is to assure yourselves that you are in the right path; that your ends and aims have been sought in the fear of God, and your powers dedicated to Him. With this condition precedent, you may and should be hopeful. You will encounter difficulties. But never despond. Look to God for succour, and "plough in hope." I feel that I have done injustice to this text by restricting it so much to the present life, to immediate, or at least palpable, success, whether in temporal or spiritual things. But you will all contemplate it in its higher and nobler aspect. It is the blood-bought privilege of the Christian always and everywhere to "plough in hope," because he may be certain of his harvest hereafter, even if it fail here. Nothing he does for Christ can miss its fruitage there. There is one hope, and only one, that never misleads and never disappoints. Its foundation is laid in the blood and righteousness of Christ. Its object is the friendship of God and the glories of the heavenly state. (H. A. Boardman, D. D.) Parallel Verses KJV: Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? |
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