Christ's Human Body the Temple of God
John 2:18-22
Then answered the Jews and said to him, What sign show you to us, seeing that you do these things?…


I. THE DWELLING-PLACE OF GOD. As soon as the first temple at Jerusalem was built. "The glory of the Lord filled the house of the Lord." This splendid manifestation passed away, but the Lord did not depart. To the very moment when the building was destroyed a shining cloud constantly abode over the mercy-seat as a symbol of Jehovah. The second temple was without this, but still God was there, dwelling unseen within it. And this fact was in our Lord's mind, for He calls the Temple "His Father's house." He dwells indeed in His Church and in every soul which He has redeemed, because He is continually acting by His Holy Spirit. But when He speaks of dwelling in the Man Christ Jesus, He means much more than this. There is an actual passing of the Godhead into that frame of dust, a union so close and entire, that wherever that human frame is, there is God. Is this mysterious to you? It was mysterious to Paul. Great is the mystery of godliness; to angels. We cannot explain it; but Scripture, which calls on you most plainly to believe it. "God was in Christ." "In Him dwelleth all the fulness of the Godhead bodily," not by a figure; but really, substantially. God dwells in His Church as the light of day dwells in our houses; He dwells in Christ as the same light dwells in the sun. He dwells among His people as the ocean dwells in the rivers whither the swelling tide carries it; He dwells in the incarnate Jesus as that ocean dwells in its bed.

II. A MANIFESTATION OF GOD. And herein also the resemblance between Him and both the Jewish temples holds good. When God entered that, He entered not spiritually only, but visibly; a bright cloud was the symbol of His presence. To understand the application of all this to Christ we must bear in mind —

1. Though we ourselves are spiritual beings, we can form no conception of any being that is purely spiritual. This incapacity arises from the constitution of our nature. God is a spirit. It will follow, then, that unless something is done to help us, we can never have any right idea of God. We may form some conceptions of His attributes; but as for God Himself, He can have no place in our minds. But He meets this weakness of our nature. We cannot get into that spiritual world which He inhabits; He comes, therefore, within our range, into the world of matter, and embodies Himself in the human nature of Christ, and then says to an astonished universe, "Behold your God!"

2. We can form no adequate idea of the character of any being, unless we see him in action, or are made acquainted with his actions. Now, had God merely embodied Himself in a human frame, and then just shown Himself to the earth and disappeared, we should not have been advanced materially in our knowledge of Him. Hence He "dwelt among us," spoke and acted; and in so doing made a revelation of Himself. By the truths Christ taught, by the powers He exercised, by the dispositions He manifested, and above all, by His sufferings and death; He has unfolded to us the Divine character. Something was known of God before. The heavens had declared His glory. His law too had asserted His authority and holiness, and His providence had borne witness to His justice, His goodness and truth. But what was all this? Nothing, when compared with the person, and work, and cross of Christ.

III. A MONUMENT TO GOD'S PRAISE. We wonder not that lofty structures were raised to the gods of the heathen, and that the heathen thought they honoured their gods by raising them. They did honour them. Their gods were men like themselves. But as for building a temple to the living Jehovah's glory, the thought of it seems at first confounding. We think of Him who has heaven for His throne and the earth for His footstool Yet God did allow a temple to be built to Him, and that temple did show forth His praise. It was a public acknowledgment of Him. Christ's human nature glorifies God while it reveals Him. He is "the light of the knowledge of the glory of God," "the brightness of the Father's glory."

(G. Bradley, M. A.)



Parallel Verses
KJV: Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

WEB: The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"




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