Hebrews 1:4-9 Being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.… As angels had an important ministry under the Law of Moses, it was desirable to show the. Christians who had been drawn from Judaism, and were disposed to return to it, the superiority of our Lord to them in their nature and office. I. THIS APPEARS IN THE GLORY OF HIS NAME, which is his by nature and inheritance. Angels are called "sons of God," and rejoiced as creation with its wonders rose before their view. Israel was named "Jehovah's firstborn" and his "children;" and magistrates and judges were, as bearing the Divine image of authority, called "sons of God." But no monarch or angel is called "the Son," and this our Lord seems to recognize. When about to ascend from earth he said," I ascend unto my Father and your Father, to my God and your God" (John 20:17). II. THE ROYALTY OF THE SON OF GOD IS ASSENTED, It is said in Psalm 2:7, "This day have I begotten thee;" and in 2 Samuel 7:14 it is written, "I will be to him a Father, and he shall be to me a son." These passages declare in a prophetic manner the appointment of our Lord to the office and dignity of a King. He is placed above all angels, and is described as an all-conquering Monarch. The promise originally made to David is fulfilled in the person of our Lord, who, according to the angel's message to Mary, should be called "the Son of the Most High," and should reign over the house of Jacob forever (Luke 1:33). "All power was given unto him in heaven and in earth." After Daniel had seen visions of the worldly empires represented by fierce monsters, he beheld the form of the Son of man, whose dominion should last forever. III. THE FUTURE MANIFESTATION OF HIS GLORY IS ANNOUNCED, according to eminent authorities, in the words, "when he shall have brought his First-begotten into the world." This refers to his second coming, when "he shall come in the glory of his Father with his holy angels." There is to be a sublime and unrivalled manifestation of his majesty, when myriads of the angels shall come to swell his triumph and to attend him, as ministers and servants of state attend their monarch on occasions of public importance. IV. CHRIST IS THE OBJECT OF ADORATION TO ANGELS. The text, "Let all the angels of God worship him," is derived from the Septuagint translation of Deuteronomy 32:43, which is a part of a grand prophetic outline of the future of Israel. To offer worship presupposes that he who bends the knee is inferior to the person who is honored. St. Peter refused worship, and said to Cornelius; "Stand up; for I also am a man." St. John fell down at the feet of the angel and was counseled to worship God. Here, as a proof of the unutterable superiority of our Lord, we are told that the mighty angels, principalities, and powers are commanded to pay homage to him who is Lord of all. V. THE GLORY OF HIS KINGLY CHARACTER AND RULE JUSTIFIES THEIR ADORATION. The proof is drawn from the ancient prophecy of the forty-fifth psalm, which was placed in the liturgy of the Jewish Church. Here we note the perfect holiness of Jesus Christ, who always loved righteousness and hated iniquity, and whose words, works, and sufferings shone with the Divine beauty of holiness. His scepter was one of uprightness, and was a contrast to the crooked policy and cruel oppression of some earthly monarchs. God anointed him with the oil of gladness above all his fellows in the royal line of David - with the joy of his exaltation to the right hand of the Majesty on high, where he has an enduring throne. "The seas shall waste, the skies in smoke decay, Rocks fall to dust, and mountains melt away; But fixed his Word, his saving power remains Thy realm for ever lasts, thy own Messiah reigns!" The angels are ministers in his glorious kingdom, and fly with the force of mighty winds and with the swiftness of the lightning-flame. He saith, "Go," and they go; "Come," and they come; "Do this," and they do it; for all are his servants. - B. Parallel Verses KJV: Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. |
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