Galatians 6:3 For if a man think himself to be something, when he is nothing, he deceives himself. These words admit of two different interpretations, according as you connect the middle with the first or with the last clause. 1. If we connect the middle clause with the first one, as our translators have done, the meaning is, If a man think himself to be a Christian of a high order, while he either is not a Christian at all, or, at any rate, a Christian of a very inferior order, he commits an important mistake and falls into a hazardous error. The man who supposes himself arrived at the measure of the stature of the fulness of Christ, when in reality only a babe in Christ, deceives himself, and throws important obstacles in the way of his own improvement. In their own estimation they have little to learn, while the truth is, they have learned but little. But the mistake is much more deplorable when a man flatters himself into the belief that he is a Christian, perhaps a Christian of the first order, while in reality he is not a Christian at all. The thing is quite possible — I fear not uncommon. We pity the poor maniac mendicant who thinks himself a king; we pity the man who has persuaded himself he is a man of wealth, while in reality he is in immediate hazard of bankruptcy; we pity the man who is assuring himself of long life, when he is tottering on the brink of the grave; but how much more to be pitied is the man who thinks himself secure of the favour of God, and of eternal happiness, while in reality the wrath of God is abiding on him, and a miserable eternity lies before him! No kinder office can be done to such a person than to arouse him from his state of carnal security, to undeceive him, to convince him of his wants while they may be supplied, of his danger while it may be averted. A woe is denounced against such as are thus at ease in Zion. 2. Perhaps, however, the apostle's meaning is, "If any man think he is something, he deceiveth himself, for he is nothing." The apostle is cautioning the Galatians against a vainglorious disposition; and in this verse I apprehend he means that the habitual indulgence of vainglory is utterly inconsistent with the possession of genuine Christianity. Humility is a leading trait in the character of every genuine Christian. He knows and believes that he is guilty before the God of heaven exceedingly, and he feels that he is an ignorant, foolish, depraved creature, that of himself he is nothing, less than nothing, and vanity. Feeling thus his insignificance as a creature, and his demerit and depravity as a sinner, he is not — he cannot be — vainglorlous. Whatever he is that is good, he knows God has made him to be. Whatever he has that is good, he knows God has given him. The falls of others excite in him not self-glorification, but gratitude. (John Brown, D. D.) Parallel Verses KJV: For if a man think himself to be something, when he is nothing, he deceiveth himself.WEB: For if a man thinks himself to be something when he is nothing, he deceives himself. |
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