Hebrews 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory… It might be presumptuous to say that God was bound to become a Saviour, but it may confidently be asserted that to save becomes Him. The work He undertook was congruous to His position and character. It was worthy of God the Creator, by whom all things were made at the first, that He should not allow His workmanship in man to be utterly marred and frustrated by sin. The irretrievable ruin of man would have seriously compromised the Creator's honour and glory. It would have made it possible to charge the Divine Being with failure, to represent Him as overreached by the tempter of man, to suspect Him of want of power or of will to remedy the mischief done by the fall. On this subject , in his discourse on the Incarnation of the Word, well remarks: "It would have been an indecency if those who had been once created rational had been allowed to perish through corruption. For that would have been unworthy of the goodness of God, if the beings He had Himself created had been allowed to perish through the fraud of the devil against man. Nay, it would have been most indecent that the skill of God displayed in man should be destroyed either through their carelessness or through the devil's craftiness. The God-worthiness of the end becomes still more apparent when the subjects of the Divine operation are thought of as, what they are here called, sons. What more worthy of God than to lead His own sons to the glory for which man was originally fitted and destined, when be was made in God's image, and set at the head of the creation? The title "sons" was possibly suggested by the creation story, but it arises immediately out of the nature of salvation as indicated in the quotation from the eighth Psalm — lordship in the world to be. This high destiny places man alongside of the Son whom God "appointed heir of all things." "If sons, then heirs," reasoned Paul; "if heirs, then sons," argues inversely the author of our epistle. Both reason legitimately, for sonship and heirship imply each other. Those who are appointed to lordship in the new world of redemption are sons of God, for what higher privilege or glory can God bestow upon His sons? And on those who stand in a filial relation to God He may worthily bestow so great a boon. To lead His sons to their glorious inheritance is the appropriate thing for God to do. (A. B. Bruce, D. D.) Parallel Verses KJV: For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. |
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