1 John 4:16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him. 1. All men living in sin repel or draw back from the love of God, and will not let it come in upon them. We do not say "go thy way," but we go our own way, and that means just the same thing. Doubtless it is good in God to be tendering Himself in such love, and a certain sensibility is moved by it, still there is a revulsion felt, and no fit answer of returning love is made; where, as we can see, the true account of the matter is, that the love is unwelcome, because there is no want of it, or consentingness of mind towards it; which is the same as to say that the man does not let God love him. As if the artist at his camera were to put in nothing but a plate of glass, prepared by no chemical susceptibility, saying to the light, "Shine on if you will, and make what picture you can." He really does not let the light make any picture at all, but even disallows the opportunity. 2. Observe how constantly the Scripture word looks to the love of God, for the ingeneration of love in men, and so for their salvation. The radical, everywhere present idea is, that the new love wanting in them is to be itself only a revealment of the love of God to them, or upon them. Thus the newborn life is to be "the love of God, shed abroad in the heart by the Holy Ghost." "Love is of God, for everyone that loveth is born of God." "If we love one another, God dwelleth in us, and His love is perfected in us." "We love Him because He first loved us." "In this was manifested the love of God toward us." The plan is to beget love by love, and nothing is left us to do in the matter, but simply to allow the love, and offer ourselves to it. There is no conception anywhere that we are to make a new love ourselves; we have only to let the love of God be upon us, and have its immortal working in us. That will transform, that will new create, in that we shall live. 3. What tremendous powers of motion and commotion, what dissolving, recomposing forces come upon, or into a soul, when it suffers the love of God. For it is such kind of love as ought to create, and must, a deep, all-revolutionising ferment, in the moral nature. It is the silent artillery of God, a salvation that wins by a dreadful pungency; raising up conviction of sin, to look on Him whom it hath pierced, moving agitations deep, stirring up all mires. So that when the love gets welcome, it has dissolved everything, and the newborn peace is the man new composed in God's living order. Letting God love us with such love, is adequate remedy therefore and complete, and is no mere nerveless quietism, as some might hastily judge. Or if any doubt on this point may remain, I proceed — 4. To ask what more A sinner of mankind, doing the utmost possible, can be expected or required to do. Can he tear himself away from sin by pulling at his own shoulder? Can he starve out his sins by fasting, or wear them out by a pilgrimage, or whip them out by penances, or give them away in alms? No! All that he can do to beget a new spirit in his fallen nature, is to offer up himself to the love of God, and let God love him. As he can see only by allowing the daylight to stream into his eyes, so he can expel the internal disorder and darkness of his soul, only by letting the light of God's love fall into it. Furthermore, as he cannot see a whir more clearly than the light enables him, by straining his will into his eyes, so he can do no more in the way of clearing his bad mind than to open it, as perfectly as possible, to the love of God. And now it remains to say — 5. That when we come to accurately understand what is meant by faith, which is the universally accepted condition of salvation, we only give, in fact, another version of it, when we say that the just letting God love us, amounts to precisely the same thing. For if a man but offers himself up trustfully and clear of all hindrance to the love of God in Jesus Christ, saying, though it be in silence, "Be it upon me; let it come and do its sweet will in me"; plainly that is but letting God love him, and yet what is it but faith? In proposing it then as a saving condition, that we let God love us; we do not dispense with faith. We only say "believe" with a different pronunciation. (H. Bushnell, D. D.) Parallel Verses KJV: And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
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