Luke 10:27 And he answering said, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength… I hold that the power to love man always grows in proportion to the love that you have to give. That is the New Testament thought upon the subject. That is what our Lord meant when He added — and remember He added it scrupulously, because He wished, as it were, to link it with the former — "The second is like unto it — Thou shalt love thy neighbour as thyself." Not like it in being a repetition of words cast in the same form, but like it in this, that, as child is like parent, so the duty of loving the neighbour resembles the duty of loving God, and springs from it, is caused by it, is necessitated by it. Look at it, and say, is it not true? Whenever a great man dies, there is immediately an anxiety possessing the public mind to be possessed of little tokens of his life. What do those anxieties mean? Do they not mean that our love for the one that has gone makes us love everything that his hand has touched? All that bears the impress of his hand we love. The fabulous sums given for autographs are the proof of this, that the love for any single being passes on to all that he has made. Surely that is true. Not one man stands before the world who has learned to love God but has loved that which is made by God. You look now into the face of human-kind — they are not an accidental brotherhood, the outgrowths of Creation, the evolutions of a law merely. They may be that, but they are far more — they are the offspring of God — they are made in His image. You see His likeness everywhere. Man is the autograph of God, and loved by those who love God. Nay, more — go to your homes and learn that you always loved that which was loved by those whom you loved. Why is it that you treasure that little drawer with all those sweet tokens in it — a little knot of ribbon, a small bunch of hair, a faded leaf, a pair of little shoes; what is it that makes you draw them forth and weep silent tears alone? Because these are expressions of a love which has gone. There were hands that handled those little shoes and placed them upon the tiny feet, and hands and feet have grown cold now. There in the little rough work where the small sketch is seen, the hand that traced it will trace no more — it is tracing fairer scenes in the presence of God. All that has caused anxiety, all that has caused care and toil, commends itself as a thing to be loved, because it was loved by one who has gone. So also is it when you regard humanity as the work of God. You must regard humanity, from the Christian point of view, as the redeemed work of God. Upon every son of man there is the mark of blood, and it is the blood of Christ that redeemed him. That blood is the pledge of the love which suffered, and although humanity be utterly contemptible at times, though you despise its meanness, though you turn away with disgust and loathing from its equivocations and falsehoods, yet at the moment you read, like the Israelites of old, the mark of blood there on their foreheads, you know that, not for their own sakes merely, but for the sake of Him who hung upon the cross to consecrate humanity in redemption to Himself, they must be loved by you. (Bishop Boyd Carpenter.) Parallel Verses KJV: And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. |