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I. Our Saviour, in this parable, compares the kingdom of heaven to a king making a marriage-feast for his son. It is evident that when our Lord, in the text, bids the preachers of His gospel go into the highways and hedges and compel men to come in, His meaning is not, Compel them by force of arms; but, Compel them by irresistible clearness of reason, by strength of argument, and affectionate admonition; convince, persuade, entreat them; set before them the certainty of a future judgment, the promises and the threatenings of the Lord; prevail with them by your own good example; urge, press, inculcate upon them the necessity of religion (2 Timothy 4:2).

II. To show to what a wicked sense they have sometimes been perverted by men of corrupt and ambitious minds. Compel them to come in: that is (in their explication), compel them by violence and force of arms, by racks and tortures, by dragoons and inquisitions, by fire and sword. As if religion, whose great end is peace and love, the universal reconciliation of men to God and to each other, could itself be propagated by the highest oppressions, and most inhuman cruelties; and be made to authorize and to sanctify such practices, the preventing whereof is indeed the very chief design of all religion both natural and revealed. But to be more particular.

1. It is originally, in the very nature of things, inconsistent and absurd to think that a right sense of religion can be put into men's minds by force of arms. For what is religion but such a persuasion of mind towards God as produces obedience to His commands; arising from a due sense of Him in the understanding, a just fear and love of Him in the affections, and a choice or preference of virtue in the will? Now to attempt to influence the will by force, is like applying sounds to the eyes in order to be seen, or colours to the ears in order to be heard.

2. As force is inconsistent with the nature of religion in general, so is it much more opposite to the spirit of Christianity in particular.

3. As force is inconsistent with the nature of religion in general, and still more opposite to the spirit of Christianity in particular; so it is in Scripture still further made the distinguishing character of the great apostasy foretold by Christ and His apostles.

(S. Clarke, D. D.)

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KJV: Then said he unto him, A certain man made a great supper, and bade many:

WEB: But he said to him, "A certain man made a great supper, and he invited many people.