Leviticus 11:4-47 Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he chews the cud… I. THAT GOD DOES SOME THINGS TO PROVE US. There were plain, palpable reasons of a sanitary or moral nature for many of these prohibitions; for many others there were, doubtless, valid reasons which escape our view. Probably some remain for which there was no reason in the nature of the ease, but it seemed good to the Divine Ruler of Israel to issue them as tests of obedience. Such was the prohibition of the forbidden fruit in Eden. Such were certain statutes on other subjects. Occasionally these laws regulating the dietary must have been severely testing. The fisherman, e.g., must have been sometimes tried when he landed fine palatable fish which were forbidden, and which had to be cast again into the sea. God's dealing may seem arbitrary to us. Enough that he, our Father, who has given us so much, who has indeed given us everything we are and have, and to whom we are looking for everything we shall be and shall enjoy in the furthest future, holds out of reach or takes back again that which we would fain have or keep. God tries us, and we must submit with filial trustfulness and cheerfulness. II. THAT IN DOUBTFUL CASES WE DO WELL TO ABSTAIN. "There was a difficulty in determining the case of the camel whether or not it really divides the hoof wholly, and the case of the hare whether it really chews the cud." These, however, are prohibited. We are often placed in circumstances in which we are doubtful as to, the legality of pleasures to be enjoyed or profits to be realized. In such cases it is well to keep our "hands off." Abstinence will result in an infinitesimal loss; indulgence might end in serious mischief (see 1 Thessalonians 5:22). III. THAT WE ARE MOST IMPORTANTLY AFFECTED BY THE THINGS WHICH WE APPROPRIATE. Stringent and detailed dietary laws may seem to us to be a redundant part of revelation. They would not have been added, probably, but for the direct religious aspect they wore. But, apart from their primary object, they teach us the valuable lesson that it is a matter of serious if not supreme importance to be appropriating right things every day. 1. Right food for the body. Many men are less devout, less useful, less excellent and admirable in heart and life, because of the unguarded and intemperate way in which they eat and drink. We may be neither gluttons nor drunkards; yet we may lower our character and lessen our influence by ill-regulated appetite in eating and drinking. Profoundly true and urgently demanded as were the words of our Lord (Matthew 15:11), "not that which goeth into the mouth defileth a man," we may be sure that Jesus Christ would have us exercise such self-restraint, and, if need be, such self-denial as will keep us from all grossness of thought and habit, from all degeneracy of spirit (Matthew 16:24; see 1 Corinthians 10:31). 2. Right thoughts for the mind. That which the mind is appropriating, day by day, is determining its nature. It makes all the difference whether, mentally, we are eating and drinking that which is pure, wholesome, clean, refining, or that which is gross, noxious, unclean, deteriorating. How immeasurably important the companions we choose, the books we read, the conversations in which we indulge! 3. Right resolutions for the soul. The soul is entertaining desires and coming to conclusions, on larger and lesser things, every day. If these be unworthy, it is growing in evil; if these be honourable and excellent, it is growing in rectitude, in spiritual beauty, in usefulness, as the days and months go by. - C. Parallel Verses KJV: Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. |
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