Luke 13:6-9 He spoke also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.… We have to consider - I. THE PRIMARY SIGNIFICANCE OF THE PARABLE. What did the great Teacher intend his hearers to understand by his words? It was this (as I read it): 1. The vineyard is the kingdom of God - that realm of truth and righteousness which he has been, from the beginning, establishing on the earth. 2. Israel is the fig tree which God planted in his vineyard - a fig tree in a vineyard; there not by any natural right, but at the option and discretion of the Divine Owner; there "only so long as it served the purpose of him who planted it." 3. Sufficient time was given to Israel to show whether it would prove fruitful or fruitless, the "three years standing for its day of probation, perhaps for the three periods represented by the judges, the kings, and the high priests. 4. Israel is found to be barren; to be without true loyalty, real piety, solid worth. 5. Thus fruitless, it is only in the way; it is failing to render the service which another people of God," another Church, would render; it is thwarting the holy and beneficent purpose of its Creator. Not only is it useless, therefore; it is positively noxious and hurtful to the world; it is a tree that must be cut down, for it cumbers the ground. 6. Jesus Christ, the Vinedresser, intercedes for it and obtains a merciful reprieve; he will expend upon it the faithful toil of a gracious ministry. 7. But he recognizes the fact that persistent barrenness must meet its appropriate fate - banishment from the kingdom of God. II. ITS APPLICATION TO OURSELVES. 1. God is founding a broad and blessed kingdom here - a kingdom wherein dwelleth righteousness and peace; a spiritual, universal, benignant empire. 2. In it he places us, as the children and heirs of the most precious privileges, seeing and hearing (as we do) what kings and prophets saw not, nor heard; enlightened as to some most valuable points, in regard to which the disciples themselves were necessarily in the dark (see homily on Luke 10:23, 24). 3. From us, thus advantaged, the Divine Husbandman demands good fruit. He may well expect that we should "yield much fruit" (John 15:8), much reverence, purity, love, joy, service, usefulness. He as correspondingly disappointed and grieved when he finds but little, or even none at all. 4. The unfruitful are not only the guilty, but they are the intolerably wasteful; they receive without returning, whilst others in their place would receive and return. (1) As those who are wrought upon by Christian truth and influence, they remain unblessed, where others in their place would hearken and heed, would obey and live. (2) As those who are professing to work on and for others, they are holding some post uselessly, where others would be scattering benefit and blessing on every hand. They cause a deplorable and unendurable waste in the kingdom of God. 5. Christ offers us a merciful reprieve. Under his patient rule we are allowed another year, another period for repentance, for reformation, for renewal of heart and life. It is a sacred and a solemn time, an opportunity which we must not by any means neglect. For if we do, the word of Divine condemnation will be spoken, and we shall lose our place in the kingdom of our Lord. - C, Parallel Verses KJV: He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. |
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