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Pharisaism took its hostile attitude toward Christianity because it entirely failed to understand it. It made two radical mistakes which completely misled it.

I. THE MISTAKES WHICH PHARISAISM MADE.

1. As to the character of the coming kingdom. It thought it was to be outward, earthly, political, temporal; it was looking and longing for the time when another David, another Judas Maccabaeus, should come, should liberate the Holy Land from the grasp of the pagan power, and make Jerusalem the metropolis, the centre and glory of the earth.

2. As to the evidences and signs of its coming. It looked for a grand display of power, for overwhelming evidences that would strike every eye and startle and convince every mind that One was at hand who should assume the sovereignty awaiting him. And so it came to pass that when Jesus was born at Bethlehem, a Babe cradled in a manger; when he grew up to be a Carpenter at Nazareth; when he gathered no army, and struck no blow for national deliverance; when there was no ostentation about his method; when he lived to bless and teach individual men and women, and wrought his work quietly and unpretendingly; - Pharisaism decided that he was not the Coming One, and that his reign was not to prove the kingdom of God. Pharisaism entirely mistook God's purpose, and fatally misinterpreted his procedure.

II. THE MISTAKES INTO WHICH WE ARE LIABLE TO FALL. Not, of course, the same but similar, and equally disastrous.

1. When we look for blessedness in out ward circumstances instead of in inward peace. We say, "If I could but win that prize, gain that post, secure that friendship, earn that income, how bright would be my lot, how glad my heart, how radiant my life I" But we are wrong. Gladness of heart and excellency of life are not to be found in sunny circumstances, but in a pure heart, a heart that is at rest, a heart at home with God. "Out of the heart are the issues of life;" the fountain of lasting joy rises from our own breast; the kingdom of God is within us.

2. When we look for blessedness in the time that is beyond. "Man never is, but always to be blessed." There is even an unchristian longing for the heavenly future. When" to abide in the flesh" is more needful for those for whose welfare we are largely responsible, then the "kingdom of God" for us is not in the distance; it is in the present sphere of duty; it is in present peace, present joy, present service, in the blessedness which Christ gives to his servants "Before they reach the heavenly fields, Or walk the golden streets," in those "heavenly places" of holy service and happy fellowship in which he "has made them to sit" (Ephesians 2:6).

3. When we wait for heavenly influences to fall upon us instead of availing ourselves of those we have. Not only is there no need for any soul to wait for some remarkable and overwhelming influences before entering the kingdom, not only is it wholly unnecessary, but it is positively wrong to do so. It is in those quiet influences which are now working within your heart that God comes to you. He will never be nearer to a human soul than when his Spirit fills it with a holy longing, and makes it eager to know what it must do to enter into life. Wait not for anything that is coming: act on the promptings that are within you, and your feet shall then surely stand within the kingdom of God. - C.

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KJV: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

WEB: Being asked by the Pharisees when the Kingdom of God would come, he answered them, "The Kingdom of God doesn't come with observation;