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Evidently the Rabshakeh was informed concerning the parties that divided the people of Jerusalem at this time. Hezekiah seems to have been so far persuaded as to give his reluctant assent to sending the embassy to Egypt. The complaints which Sennacherib had to make against Hezekiah were

(1) that he had refused tribute (2 Kings 18:14);

(2) that he had opened negotiations with Babylon and Egypt (2 Kings 18:24), with a view to an alliance against Assyria;

(3) that he had helped the Philistines of Ekron to rise against their king. The second of these is dealt with in this verse. The Rabshakeh satirizes the helplessness of Egypt, likening that nation to a cracked, not broken, reed, which breaks suddenly, and pierces the hand of him who leans hard on it as a supporting staff. The keenness of the satire lies in the truth of it. Of the hopelessness of leaning on Egypt Isaiah had already warned the people (Isaiah 30:7, see the true reading). Egypt, in relation to Israel, is the type of the human confidences to which men turn so readily in their distress, forgetful of the Divine confidence in which alone they can be secure.

I. THE SATIRE OF GOD'S MINISTERS. Illustrate from the Prophet Isaiah, who dealt so vigorously with this trusting to Egypt. Sometimes he gave serious and solemn warnings; sometimes grave reproaches; and sometimes keen criticism and biting satire, as if he would shame them into giving up the foolish and hopeless scheme. He put the character of Egypt into a word, almost an offensive word. Cheyne suggests that he wrote this word Rahab, "utter indolence," "helpless inaction," in large characters, and set it up in a public place. That was his idea of Egypt. So, still, Christian ministers must not hesitate to wither up men's self-trusting and man-trusting with the keenest satire. It is a fair weapon for destroying self-confidences.

II. THE SATIRE OF RIVALS. Such was the satire of Assyria, through its Rabshakeh. At this time Babylon, Assyria, and Egypt were each seeking the alliance of Judah, and the jealousy of the one that did not succeed found expression in descriptions of the one that did. We can often get some self-knowledge through the things our rivals say of us in the bitterness of their disappointment. It is often surprising, it should be always helpful, to "see oursel's as ithers see us."

III. THE SATIRE OF EVENTS. Ridiculous indeed was the help Egypt afforded to Judah. The strength of Egypt at this time was one of appearance only. Egypt never has been a country that could be relied on. It did not save Judah. Its alliance only hurried on the fate of Judah. The cracked reed broke, and pierced the hand. "Experience is a dear school, but fools will learn in no other." The logic of events soon shows up the folly of all confidences in man. Impress, in conclusion, from the figures of the very striking passage, Jeremiah 17:5-8. - R.T.

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KJV: Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

WEB: Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.