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Our Lord here delivers very weighty truth of a practical kind to the whole body of his adherents - to "the disciples." It is truth which remains as appropriate and as necessary as it was when it was uttered.

I. OUR NEED OF THE POWER OF SPIRITUAL RESISTANCE. "It is impossible but that offences will come." Knowing the human world as Christ knew it, he perceived that his disciples would, through many generations, be subjected to continual and severe trial of their faith. With such error, such selfishness, such despotism, such heartlessness, such iniquity in the world, it was inevitable that temptations should abound. The path of Christian life must lie through a country beset with moral evil; the journey home must be attended by the most serious perils.

1. The aim of the enemy. This would be, as it is still, to lead the disciples of Christ into

(1) doubt, disbelief, denial, apostasy;

(2) indecision and irreligion;

(3) half-heartedness in worship, in sacred service, in domestic and individual devotion;

(4) worldliness of tone and spirit;

(5) unworthy and (ultimately) injurious and even fatal methods of presenting the truth and advocating the cause of Christ;

(6) laxity of speech and of behaviour, leading down to positive and destructive sin.

2. The weapons of his attack. These are

(1) evil suggestion;

(2) bad example;

(3) specious argumentation;

(4) commandment and constraint.

3. Our resources of resistance. These are

(1) a simple sagacity; such a knowledge of the evil that is in men as will ensure vigilance, a wise carefulness, a hesitation to commit ourselves to every plausible spokesman, to every inviting and well-sounding doctrine (1 John 4:1).

(2) A spirit of fidelity; a steadfastness of purpose and earnestness of spirit that is born of pure devotedness to a Divine Saviour, and that is sustained by intimacy of fellowship with him.

(3) Strength in God - that strength which comes from God's own indwelling in the soul and direct action upon it (Isaiah 40:29-31).

II. OUR LORD'S REGARD FOR HIS DISCIPLES OF HUMBLER RANK. "Woe unto him" through whom it results that the stumbling-block is in the way and the weak disciple falls! "It were better for him" that the worst disaster should befall him than that he should contract such guilt as that and be open to such condemnation. Nothing could more strongly mark the deep interest our Lord takes in his humbler disciples than the severity of this his indignation against those who wrong them. The intensity of his wrath is the measure of the depth and tenderness of his love. Among his followers are those who occupy high places - in ecclesiastical position, in social honour, in mental equipments, in constitutional strength. But there are also those who take the lower place; not the children only - the "little ones" in years and size - but the inexperienced, the unsophisticated and unsuspecting, the mentally weak, the spiritually feeble; those who are much at the mercy of the strong; those who, for some cause and in some one respect, are unendowed and unequipped with the ordinary means of defence. These "little ones" are often:

1. The object of disregard. Many pass them by as unworthy of consideration; they will not repay attention; they will not contribute anything considerable to the cause in hand.

2. The mark at which iniquity aims. For it is one that can be easily hit; it is a victim ready for the blow.

3. But it is for us to remember that they are always the object of our Lord's peculiar interest and affection, he cares for them the more that men care for them so little, lie remembers them in "their low estate;" and as a mother lets her heart go most freely to her weakest child, so does he bestow upon these members of his Church all the fulness and all the tenderness of his Divine love. He indicates to us here how he feels toward those that do them harm; and, conversely, it is safe for us to infer that he is peculiarly pleased with those who, entering into his own spirit, love and guard and guide these disciples of lowlier rank.

III. CHRIST'S ESTIMATE OF SIN AND SUFFERING. "It were better," etc. We have sometimes to choose between sinning and suffering; e.g. the martyr in time of persecution; the son or servant commanded to do that which to him would be sin because "not of faith." This word of our Lord reminds us that any physical suffering, any bodily evil, any temporal misfortune, of whatever magnitude it be, is much to be preferred to any serious sin. Be sunk in the sea, be utterly extinguished, let the worse come to the worst, but do not descend to anything which is mean, which is unholy or impure, which would stain your own conscience or injure and perhaps slay a brother's or a sister's character, which would grieve the Father and Saviour of us all. - C.

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KJV: Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

WEB: He said to the disciples, "It is impossible that no occasions of stumbling should come, but woe to him through whom they come!