The Command of Ourselves
Proverbs 16:32
He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.


Our attention is called to the two sides of the subject.

I. THE EVIL OF IMPATIENCE. How bad a thing it is to lose command of ourselves and to speak or act with a ruffled and disquieted spirit appears when we consider that:

1. It is wrong. God gave us our understanding, our various spiritual faculties, on purpose that we might have ourselves under control; and when we permit ourselves to be irritated and vexed, to be provoked to anger, we do that which crosses his Divine purpose concerning us and his expectation of us; we do that which disappoints and grieves our Father.

2. It is a defeat. We have failed to do that which was set us to do. The hour when our will is crossed is the hour of trial; then it is seen whether we succeed or fail; and when we lose control of our spirit we are defeated.

3. It is an exhibition of folly. He that is hasty of spirit "exalteth folly" (Proverbs 14:29). He gives another painful illustration of folly; he shows that he is not the wise man we could wish that he were. He shows once more how soon and how easily a good man may be overcome, and may be led from the path of wisdom.

4. It conducts to evil. "He that is soon angry will deal foolishly" (Proverbs 14:17). A man who loses the balance of a good temper will certainly "deal foolishly." We are never at our best when we are angry. Our judgment is disturbed; our mental faculties are disordered; they lose their true proportion. We do not speak as wisely, we do not act as judiciously, as we otherwise should. In all probability, we speak and act with positive folly, in a way which brings regret on our own part and reproach from our neighbour. Very possibly we say and do that which cannot easily, if ever, be undone. We take the bloom off a fair friendship; we plant a root of bitterness which we are not able to pluck up; we start a train of consequences which will run we know not whither.

II. THE TRUE CONQUEST. To be master of ourselves is to be "of great understanding," to be "better than the mighty," or than "he that taketh a city." It is so, inasmuch as:

1. It is an essentially spiritual victory. To take a city is, in part, to triumph over physical obstacles, over walls and moats and bullets; but he that ruleth his spirit is doing battle with evil tempers and unholy inclinations and unworthy impulses. He is striving "not against flesh and blood," but against the mightier enemies that couch and spring on the human soul; he is fighting with far nobler weapons than sword or bayonet or cannon - with thought, with spiritual energy, with deep resolve, with strenuous will, with conscience, with prayer. The victory is fought and won on the highest ground, the arena of a human spirit.

2. It is a victory over ourself. And this is worthier and better than one gained over another.

(1) There is no humiliation in it; on the contrary, there is self-respect and a sense of true manfulness.

(2) Our first duty is that we owe to ourselves. God has committed to each human spirit the solemn charge of his own character. We have other high and sacred functions to discharge, but the first and greatest of them all is to honour, to train, to rule, to cultivate, to ennoble, our own spirit. We are therefore carrying out the express will of God when we victoriously command ourselves.

3. It is bloodless and beneficent. The warrior may well forget the honours he has received when he is obliged to remember the cries of the wounded on the battlefield, and the tears of the widows and the orphans who are the victims of war. But he who rules his own spirit has no sad memories to recall, no heart-rending scenes to picture to his mind. His victories are unstained with blood; by the conquest of himself he has saved many a heart from being wounded by a hasty word, and he has preserved or restored that atmosphere in which alone happiness can live and prosperity abound. - C.





Parallel Verses
KJV: He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

WEB: One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city.




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