---

The issues of righteousness and unrighteousness are here very broadly stated. These verses indicate to us the long and large results of wisdom on the one hand and of folly on the other.

I. THOSE WHOM GOD FAVOURS AND THAT WHICH HE APPORTIONS THEM. There are three epithets by which they are here characterized; they are called "the just," "the lowly," and "the wise." In those whom God loves and means to bless there are found

(1) the spirit of humility, - they are conscious of their own demerit and unworthiness;

(2) the spirit of wisdom, - they are in the attitude of inquiry towards God, desirous of knowing his truth and doing his will; and

(3) the spirit of conscientiousness, - they are the "just," wishful to do that which is right toward their fellows, to act honestly, fairly, considerately, in the various relations they sustain. These God loves, and on them he will bestow his Divine benediction.

1. He will give them "grace" - his own royal favour and that which draws down upon them the genial and gracious regard of men.

2. He will bless them in their home life. He "blesseth the habitation of the just." He will give them purity, love, honour, affection, peace, joy in their most intimate relations; so that their homes shall be blessed. He will be known as the "God of the families of Israel."

3. And He will give them exaltation in the end. "The wise shall inherit glory." "Unto the upright there will arise light in the darkness." Present gloom shall give place to glory, either now on this side the grave, or hereafter in "that world of light."

II. THOSE WITH WHOM GOD IS DISPLEASED AND HIS AWFUL MALEDICTIONS ON THEM. These are also thrice characterized here; they are "the wicked," "the scorners," "fools." These are they who

(1) in their folly reject the counsel of God; who

(2) in their guilt yield themselves up to sin in its various forms; who

(3) in their arrogance scoff at all sacred things - the "scorners;" this is the last and worst development of sin, the treatment of things holy and Divine with flippant irreverence. These God regards with Divine disapproval; them he strongly condemns and visits with fearful penalty.

1. His wrath is on themselves. He "scorneth the scorners." "He that sitteth in the heavens laughs" at them, he "has them in derision" (Psalm 2:4). His feeling toward them and his power over them are such that they have reason to apprehend overthrow and ruin at any hour (see Psalm 73:19, 20).

2. His curse is on their house (ver. 33). They may expect that in their domestic relations they will have, as in fact they do have, saddest occasions of sorrow and remorse.

3. His hand is against their hope. They may be anticipating great things for themselves in the future, their castles are high and strong in the air, their hope is great; but "lo! sudden destruction," the wind of heaven blows, and all is brought into desolation. God touches their fine structure with his finger, and it is in ruins. "Shame is the promotion of fouls." - C.

---

---

KJV: The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.

WEB: Yahweh's curse is in the house of the wicked, but he blesses the habitation of the righteous.