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Of all the struggles which have occurred or are now taking place in the human world, there is not one which deserves to be named in comparison with that supreme conflict which is proceeding between Divine truth and human error, between holiness and sin, between Christ and "the world." We are

I. ONE STRONG ADVERSARY WHICH HAS TO BE OVERCOME. The world will never be renovated until many strong "interests" have been bravely encountered and utterly overthrown. The gospel of Christ cannot be proclaimed in its fullness without giving occasion for many to say, here and there, now and again, "This our craft is in danger" (ver. 27). It is the inevitable tendency of all purifying truth, not only to eradicate evil from the hearts of men, but to bring to naught the hurtful institutions of the world. But by these men live; with these their material interests are closely bound up. Whether it be "drunkenness, slavery, or war," which have been declared to be "the three great evils which have cursed mankind." or whether it be any other harmful thing which Christ purposes to overthrow, his truth must occasionally and incidentally assail the temporal interests and prospects of men. And such is our human nature that, when it does this, it will call forth the most bitter, vehement, crafty, determined opposition. It is in this incidental way that Christ comes, "not to send peace on earth, but a sword" (Matthew 10:34). And we may learn

(1) that it is doubtful whether we are declaring the whole counsel of God, if we are provoking no hostility by our utterance;

(2) that we need not wonder that the coming of the kingdom of God is delayed when we take this envenomed hostility into account.

II. THE SUCCESS OF CHRISTIAN TRUTH, NOTWITHSTANDING. By the confession of Demetrius: "This Paul hath persuaded and turned away much people," etc. (ver. 26). There may have been a note of exaggeration in his speech, but it is a significant fact that these "shrines were in much smaller request in consequence of Paul's preaching. Truth will tell, sooner or later. Against all prejudices, material interests, social habits, civil laws, military forces, it will ultimately prevail. Imperceptibly at first, but in growing numbers and accelerating force, it wins its way until it is accepted, honored, crowned.

III. THE SUBTLETY OF SIN. When the silversmiths of Ephesus find their craft in danger, they say so, plainly enough, while they confer together; but when they face the populace, they disguise their selfishness under the cloak of piety, and cry, Great is Diana of the Ephesians" (ver. 29). Sin sometimes fights without any mask at all; it shows itself in its native hideousness, - the rank, foul, selfish, shameful thing it is. But usually it seeks to conceal its ugliness by draping itself in something which is elegant and becoming. It affects piety, benevolence, patriotism; it is concerned for the comfort, the temporal necessities, or even the spiritual well-being of the world. God strikes through such miserable pretences with his penetrating eye, and it is often open to our human intelligence to recognize the hateful features beneath the graceful folds.

IV. THE WEAPONS OF DIVINE WISDOM. These are three, as suggested here.

1. Prudence. This is least in virtue and value; but it is not unimportant. The town-clerk of Ephesus is a model of the politic in behavior and address (vers. 35-41); what he employed so admirably in the discharge of his secular duty, we may use advantageously in the fulfillment of our high mission. The disciples of Ephesus showed a wise prudence in not suffering Patti to enter the theatre; humanly speaking, they saved his life (ver. 30). He himself prudently left the city after this great disturbance. We may be and should be politic and prudent when our caution is not cowardice nor faithlessness (John 16:8).

2. Courage. Paul was ready to go into the midst of the excited, violent, murderous multitude (ver. 30). The same unfaltering courage carried him over perilous seas, into dangerous countries, among hostile peoples,-everywhere, if only he saw the Master's pointing finger or heard the cry of spiritual distress.

3. Faithfulness. It was the preaching of the cross, the telling of the old, old story of redeeming love, whatever the Jew might demand or the Gentile crave, which was the source and secret of the apostle's power. - C.

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KJV: After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

WEB: Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."