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Wisdom is here personified; it is the language of poetic inspiration. Later on, "in the dispensation of the fulness of times," Wisdom was manifested in human form, and spake in the hearing of men. But its voice has never been silent altogether, from the beginning until now. We are reminded of it -

I. THAT THERE ARE MANY CHANNELS THROUGH WHICH WISDOM UTTERS ITS VOICE. The plural form of the word ("wisdoms") suggests the manifoldness of the utterance. God teaches us his truth, makes known his mind to us, through

(1) the objects and laws of the physical world around us;

(2) the constitution of our own frame;

(3) the teachings of our own spiritual nature, the judgments of our conscience and the conclusions of our reason;

(4) his providential orderings;

(5) the admonitions of his Spirit;

(6) the words of Jesus Christ: he is the "Wisdom of God" (1 Corinthians 1:24).

II. THAT THE VOICE OF WISDOM IS AUDIBLE TO ALL WHO WILL LISTEN. "Wisdom crieth without; she utters her voice in the streets: she crieth in the chief place of concourse," etc. (vers. 20, 21). Wisdom, Divine truth, does not merely whisper its doctrine in secret places where there are few to hear; she does not reserve her teaching to the closed classroom to which only some favoured ones find admittance; she speaks "in the open," where the "ways meet," in "the chief places of concourse." "Upon whom doth not God's light arise?" (Job 25:3). The friendly voices speak in the ear of childhood; they address the mind of youth; they have a message for manhood; they find their way to the sanctuary of age. Wisdom waits upon the pure and holy, walks by the side of spiritual indifference to win its ear, and confronts sin in its most secret haunts, Nothing - or nothing but the most hardened iniquity which calls evil good and good evil - shut its doors so fast that the monitory voice cannot enter the chambers of the soul.

III. THAT WISDOM SPEAKS WITH A HOLY AND LOVING ENERGY. Wisdom "crieth," "utters her voice in the streets." There is an energy and an urgency in her tones and in her language (vers. 29, 23). The utterance of Wisdom is none other than the voice of God. It is our Father who pleads with us; it is our Saviour who calls to us; it is our Divine Friend who implores us. It is no hard voice as of a court doomster that assaults us; it is the pleading, plaintive, pathetic voice of One who loves us with fatherly affection, and yearns over us with more than motherly solicitude, that arrests us in our course and touches the tender and sacred feelings of our heart.

IV. THAT WISDOM SPARES NOT TO TELL US EXACTLY WHAT WE ARE. She does not mince her words; she does not cut away the knots of the cord with which we are to be stirred to newness of life. She calls men simpletons, scorners, fools, and upbraids them for their stupidity and their folly (ver. 22). When we listen to the voices which are from above we must expect plain speaking. We must not start back with offence if we find ourselves condemned in strong terms. "Thou art the man!" follows the narrative which transfixes the cruel and heartless robber of his neighbour's all "Ye fools and blind!" said the Wisdom of God, as he rebuked the hypocrisy of his day, We are not to be repelled from, but attracted to, the man who, speaking for the only wise God, puts sacred truth into the strongest and even the sternest language.

V. THAT WISDOM SEEKS TO IMPART ITS OWN SPIRIT TO ITS DISCIPLES. "Behold, I will pour out my Spirit unto you" (ver. 23). Its aim is spiritual and beneficent. God wounds only that he may heal. He sends "poverty of spirit" that he may thereby make rich forevermore. He humbles that he may exalt. His one desire is to make us like himself; to put his own Spirit within us, that we may be "the children of our Father who is in heaven." - C.

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KJV: Wisdom crieth without; she uttereth her voice in the streets:

WEB: Wisdom calls aloud in the street. She utters her voice in the public squares.