2 Chronicles 10:1-4 And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king. These two young men, Rehoboam and Jeroboam - for we may regard them as such, though the former was forty years old when he began to reign - may be viewed together, as they were brought together, and may furnish us with some useful suggestions for the guidance of our life. We have them - I. STARTING FROM DIFFERENT ENDS OF THE SOCIAL SCALE. Rehoboam born in the palace, born to the purple, surrounded with every luxury, accustomed to the utmost deference, expecting the greatest things. Jeroboam commencing his career almost at the bottom of the scale, losing his father when quite young, obliged to work hard to sustain his widowed mother, obtaining employment as a workman in connection with one of King Solomon's works, with "no prospects" in life. II. MEETING MIDWAY IN THEIR CAREER. When they looked one another in the face at Shechem, what was it that each saw in the other? Probably the king's son saw in the son of Nebat a man who was clothed in presumption, who had forgotten his position, who was entertaining a daring and criminal purpose in his heart. And probably Jeroboam saw in the enthroned monarch a man who was unfitted for his post, unequal to the strain that would be put upon his powers, a feeble man who would prove an easy prey to his own designs. No kindly feeling, we may be sure, shone in the eyes of either prince or subject as they confronted one another that day at Shechem. III. CHALLENGED TO MAKE A CHOICE ON A CRITICAL OCCASION. Rehoboam was now called upon to decide definitely what policy he would pursue in his administration - whether that of leniency and popularity, or that of stringency and force; whether he would "rule by love or fear." Jeroboam had, at this point in his life, to decide whether he would adopt the safe policy of continuing in retreat, or the bold and venturesome one of heading a national revolt, and being either crushed beneath the feet of authority or raised to the height of a successful revolution. IV. DISAPPOINTING THE HOPES OF THEIR BEST FRIENDS. Singularly enough, the names of both these men signified "enlarger or multiplier of the people;" they pointed, probably, to the hopes of their parents concerning them. But though they both occupied the throne, and one of them rose to a much higher position than could have been anticipated at his birth, both men failed in the sight of God and in the estimate of the wise. The one by his folly estranged and lost the greater part of his kingdom; the other led Israel into shameful and ruinous apostasy. 1. Be not much affected by social position; very great advantages in this respect will not carry us far along the path of true success; without character their value will soon expire. On the other hand, great disadvantages may be overcome by industry, energy, patience, virtue. 2. Be prepared to make the decisive choice, whenever the critical moment may come. We cannot be sure when this will arrive, but there will come an hour - there may come more hours than one - when a decision has to be taken by us on which the gravest consequences, to ourselves or to others, will depend. Shall we then be equal to the occasion? Shall we be prepared to speak the wise word, to choose the right course, to take the step that will lead upward and not downward? This will depend on the character that we shall have been forming before that time comes. If we shall have been neglecting our opportunity and misusing our privileges, we shall then be found wanting; but if we shall have been gathering wisdom at every open source, we shall be able to speak, to act, to decide as God would have us do, as we shall afterwards thank God we did. 3. Aspire to fulfil the best hopes and prophecies of younger days. We may have a name, a reputation, to uphold. Our parents and teachers may be looking for good and even great things from us. Let us be earnest and eager to live such a life, that not only shall there be no painful discrepancy between the hope and the reality, but that there shall be a happy and satisfying correspondence between the two. - C. Parallel Verses KJV: And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.WEB: Rehoboam went to Shechem; for all Israel were come to Shechem to make him king. |
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