Jeremiah 16:10-13 And it shall come to pass, when you shall show this people all these words, and they shall say to you… Conscience is given us of God, to serve as a faithful sentry, warning of the approach of sin and summoning the energies of our souls to resist and reject the intruder. Or as a just judge to unhesitatingly condemn sin, let it be wrapped up in what specious disguise it may. It is the Ithuriel's spear which, the moment it touches any moral action, compels such action to reveal itself of what sort it is. Oh, the unspeakable blessing of an enlightened, healthful conscience that will not suffer sin, any sin, even the least, without prompt and powerful protest! God help us all diligently to guard, profoundly to reverence and faithfully to obey this inward monitor, this true bearer of "the light which lighteth every man that cometh into the world." But these verses reveal a condition of things in which conscience is dead. It has lost all power of perception, its voice is hushed, or rather, what is worse, it sees and speaks falsely. It is a mockery of life, which would be grotesque were it not so profoundly sad. A caricature and parody of what it once was, its powers utterly perverted, bent, warped, so that they "call evil good, and good evil." Note - I. THE FACT. How else can such a question as this of ver. 10 be accounted for? Was not their sin clear as the sun at noonday? Had it not been for years crying aloud to God for vengeance? Had it not been condemned by all the servants of God, by the written Law of God, by all the voices of God in long succession? And yet these people are asking, "Wherefore hath the Lord pronounced all this great evil against us." It is as if the convicts in our prisons were to begin to ask why they were so treated, and to profess ignorance of their having done aught amiss. But in such ease we should say they were playing the hypocrite, pretending an innocence to which they well knew they had no claim. In this case, however, there is no hypocrisy. The question, monstrous as it seems to us, is asked in all good faith. The prophet of God is bidden to give it a serious answer, not to denounce those who ask it as a set of conscious hypocrites. Just as in Matthew 25:44, which is a portentous parallel indeed, the condemned there are heard asking when they had been guilty of the sins laid to their charge. It is evident in that case and in this, not that they were consciously liars, but that conscience was simply dead within them. The writer knew also of one who had cruelly defrauded a large number of people, who, believing him to be an eminently religious man, had entrusted to him their hard-earned savings, with all of which he had made away; but, when brought to justice, condemned, and imprisoned, he could not be got to confess that he had done wrong, but would keep quoting, in regard to himself, texts which tell of the afflictions of the righteous, and how "whom the Lord loveth he chasteneth." II. THE CAUSE. Conscience is starved by neglect of that seeking of God's grace which is its nutriment and strength. And it is stunned by repeated acts of sin. Men can and do nibble, if we may so speak, at conscience, and gradually rid themselves of it. The clamor of sin drowns the still, small voice, and its protests, perpetually unheeded, are at last withdrawn. So that at length men find themselves able to do evil and think nothing of it; the little rift that sin first made has widened and widened until the whole torrent of waters bursts through, for the faithful dyke that held them back has been gradually destroyed, and so now the whole nature of the man is overwhelmed, submerged beneath the deluge of sin. And, what is most sad, the man feels, no more than do the sunken cities and towns that tie at the bottom of the Zuyder Zee, the rush of the waves that for centuries have rolled over them. III. THE CURE. Thank God there is one. The sharp surgery of God's judgments arouse the deadened conscience. The rags, the hunger, the degradation of the prodigal woke up his conscience and brought him "to himself." And so it was with the Jewish people. God's judgments made them hate and abhor, as they have done ever since, the idolatries which brought those judgments upon them. It would be dreadful to think that God had no resources whereby, in full harmony with its freedom, he could bring into due subjection and order "the unruly wills of sinful men." Can we conceive of God having created a force greater than himself, which can forever defy him, and ever maintain, as Milton's Satan in hell, a rebellious though wretched rule? God knew how to convert Israel, Saul, the penitent thief, ourselves, and we may trust him to find means whereby at length to Jesus every knee shall be made to bow. Vers. 14 and 15 contemplate a converted Israel (cf. also Isaiah 30:18; Matthew 27:33-39). But let a man tremble at the thought of compelling God to deal with him thus. Let him beware how he wastes his conscience, lest it turn against him and suffer him to sin unrestrained. - C. Parallel Verses KJV: And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God? |
    |