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Such is the theme of this glorious psalm. "It contains the thanksgiving of exiles (ver. 3) apparently not yet returned to Jerusalem, but already escaped from the thraldom of Babylon." Note -

I. ITS GENERAL LESSONS.

1. It tells of present earthly troubles. They were such as the returning exiles had met with, for Babylon was not the alone place of exile. There had been weary wanderings in the barren, waterless, and burning deserts; cruel and hopeless imprisonment; sickness nigh unto death; perils by sea (cf. Jeremiah 16:15; Jeremiah 40:12; Daniel 9:7). And it repeatedly declares the real cause of human troubles - the wickedness of men.

2. It warrants our praying for deliverance from such troubles. It tells how all the troubled ones did this. And, indeed, it is an instinct in man to thus pray.

3. It promises that God will answer such prayers. "He delivered them" is four times affirmed (vers. 6, 13, 19, 28).

4. It demands that therefore men should praise the Lord. It expresses a longing desire that men should do this, but also a tacit confession that many of them would not. These are the lessons that lie on the surface of the psalm. But are they true? Consider, therefore -

II. THE QUESTION OF THEIR TRUTHFULNESS.

1. The psalmist had no doubt about it. But in our day many doubt it much. They say all these troubles come to men now, and instead of deliverance such as is here affirmed as ever taking place in answer to prayer, there is in the majority of such cases no deliverance at all.

2. Calvin argues (see Perowne, in loc.) that no doubt the most do perish, but, then, all deserved to; therefore if any are saved it is by the great mercy of God: God was not bound to save any of them. But how can any thoughtful soul be satisfied with such reply? It is like Calvin, but all unlike the teaching of Christ.

3. The true reply is, that God answers prayer in different ways. He will ever give the best thing - of which he only can be the Judge-but that may not be the thing we cry for and when he does literally deliver, it is rarely by interfering with natural laws, but rather is it by suggesting to men's minds how they may work out their own deliverance. He teaches them here to use the laws of nature so as to win what they desire; but he does not miraculously set those laws aside. It is true God ever answers sincere prayer, but not that he does so in the literal, direct way which the psalmist believed. But if we allow ourselves, as we surely may, to regard these distresses as patterns and images of spiritual distresses, then the declarations of the psalm are absolutely true. Therefore consider -

III. ITS SPIRITUAL SUGGESTIONS.

1. That in these earthly troubles we have such as are spiritual faithfully represented.

2. That we may and should pray for deliverance from them.

3. That such prayer shall be surely answered.

4. That then it is our bounden duty to praise the Lord. "Whoso is wise will consider these things, and," etc. (ver. 43). - S.C.

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KJV: O give thanks unto the LORD, for he is good: for his mercy endureth for ever.

WEB: Give thanks to Yahweh, for he is good, for his loving kindness endures forever.