The Covenant Relationship Between God and His People
2 Corinthians 6:16
And what agreement has the temple of God with idols? for you are the temple of the living God; as God has said, I will dwell in them…


I. LET US CONSIDER THE RELATION ALLUDED TO IN OUR TEXT, IN SO FAR AS MAN IS CONCERNED. "They shall be My people." That to man, the inferior party, such a connection is honourable, is self-evident. Is it a good ground of honest pride to be connected with the illustrious? How honourable, then, must it be to stand in any relation to Him, whose fingers formed the heavens and the earth, and who in wisdom made them all? Is it a ground of honest pride to be connected with the mighty, who, while they are reverenced for their power, are admired for their goodness? But if we would have any adequate idea of the extent to which the believer is honoured in his relation to God, we must penetrate more deeply into the nature of the connection, and consider its mysterious intimacy. Between the Head of the universe and the inhabitants of the earth many relationships subsist, and not a few of these extend to all created intelligences. All are related to Him as the great Creator, as a preserving God. All are indebted to Him as a general benefactor. All are related to Him as a resistless Governor. In a word, all, without exception, are related to Him as a Judge. But mark the honourable relation in which the Christian stands to a Being so great, so powerful, so glorious. In the best, the most extensive sense of the appropriation, he can humbly add, "God is my friend. His consolations are mine in the hour of sickness — His approval is mine as I sojourn toward heaven — His guidance is mine in every perplexity — His blessing shall be mine for ever." They know that however much their God may afflict them, He is their God, and afflicts them for their good. But while the relation referred to in our text is thus honourable to the inferior party, it is just as evident that it is highly advantageous. When we consider what God can do for those in whom He is interested, when we consider how much He has already done for them, the advantage of the favoured man in whom He is thus interested admits of no controversy.

II. THAT IT IS ALSO GLORIOUS TO GOD. And hero we cannot fail to remark that it throws a halo, exquisitely brilliant, on the beauty of the Divine grace and condescension. We have only to contemplate the majesty of the Most High and the meanness of the human family, in order to adore the condescension of our covenanted God. Does the master condescend who admits his servant to his confidence, his friendship and esteem? Had Adam and all his sons continued to reflect the heavenly image, it would have been less an object of wonder that God should have said to the holy men, I am your God, and ye are My people. Had rebellion never entered into this province of the universe, a fatherly relation to us had been less magnificently manifested. But here, perhaps, it may be urged that although the relation with Himself into which the Deity introduces His people, may be glorious to His condescension, it cannot be equally so to all the rest of His perfections. How, it may be asked, can it consist with the holiness of Him who is immaculate, that He should give to the polluted the adoption of sons? The gospel affords us a luminous reply to these disputing questions. It tells us that the Most High in becoming His people's God, and in constituting them His children, fulfils a purpose, as glorious to His justice as it is to His compassion, as illustrative of tits majesty as it is of His condescension, as honourable to His holiness as it is to His love.

III. THAT IT IS MAINTAINED AND ENDEARED BY MUCH MUTUAL FELLOWSHIP BETWEEN THE PARTIES IN THIS WORLD, WHILE IT IS DESTINED TO ISSUE IN CLOSE AND UNINTERRUPTED COMMUNION IN THE NEXT. The believer enjoys it and he rejoices in it, while engaged in humble prayer. But more particularly, we remark that the Word of God is one of the means by which the intimacies of relationship are maintained between Him and His people in this world. We might refer you to the ordinances of the gospel, and the dealings of God with man at large, for a fuller illustration of the topic now under review. But we have said that while the relationship that subsists between God and His people is closened by much endearing fellowship on earth, it is moreover destined eventually to issue in uninterrupted communion in heaven; and so assuredly shall it be.

(W. Craig.)



Parallel Verses
KJV: And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

WEB: What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."




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