Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses… Jude then refers to an extraordinary incident not recorded in Scripture, but evidently contained in the old Jewish traditions respecting a contest of Michael the archangel with the devil. I. THE ARCHANGEL MICHAEL - WHO WAS HE? 1. He appears as "one of the chief princes" who stood up for God's people against the Persians (Daniel 10:13). 2. He appears as fighting. "Michael and his angels" against the devil and his angels (Revelation 12:7). 3. He is probably the archangel whose voice is to be heard at the period of our Lord's descent to judgment. (1 Thessalonians 4:16.) 4. He is probably at the head of the good angels, as the devil is represented as at the head of the evil angels. 5. High as he is in rank, he is most active in dutiful service to God. II. THE STRIFE BETWEEN MICHAEL AND THE DEVIL. "But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment." 1. The incident here referred to occurred necessarily after Moses' death. 2. The dispute did not arise, as some think, from the effort of type devil to prevent the concealment of the body of Moses, whom God buried that no man might know the place of his sepulture. The reason usually assigned for the secrecy of the burial is that the Israelites might have worshipped the body of their great lawgiver. But there is no evidence that the Israelites ever at any time showed a disposition to worship dead men's bones. Their inclination was rather to worship the powers of nature. 3. An ingenious and plausible explanation has been given of this strife in this wise. (1) We know that Moses and Elias appeared together at the Transfiguration (Luke 9:29-33). They are called "two men." Elias was certainly in the body - a glorified body, no doubt. Does not the similarity of statement imply that Moses was likewise in the body? (2) This would imply that Moses was raised up after his burial, but before he saw corruption, and was taken to heaven like Elijah and Enoch. God buried him, and the archangel watched over him that he should not see corruption. But why should the devil interfere with the archangel's watch? Is it that the devil has "the power of death" (Hebrews 2:14)? Is it that he has an interest in the corruption of our bodies, as the completion of that physical death which enters into the wages of sin? The contest may have arisen from the effort of Michael, on the one side, to secure the body of Moses from corruption till the moment when he, with his angels, would carry it into heaven, and from the effort of the devil, on the other side, to inflict the last stigma of death upon the great Israelite. This explanation seems more plausible than any other that has been suggested of this mysterious conflict between the heads of the principalities of the spirit-world. The conflict suggests that: (a) Sin and holiness must necessarily come into conflict wherever they encounter each other. (b) Michael overcomes the devil. "He that is for us is far greater than all they that be against us." III. THE DEPORTMENT OF MICHAEL IN THIS STRIFE WITH THE DEVIL. "He durst not bring against him a railing judgment, but said, The Lord rebuke thee." 1. It would have been inconsistent with angelical perfection to rail against the devil. 2. There is no cowardice in Michael not daring to sin. 3. What is wrong for angels cannot be right for men to do. 4. Michael left the decision of the strife absolutely in God's hands. 5. ]PGBR> God's power restrains that of the devil. 6. The thought that we have a God into whose hands we may commit our cause ought to make us patient, forbearing, and forgiving. - T.C. Parallel Verses KJV: Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. |
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