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He is the head of the new creation as well as of the natural creation. "And he is the Head of the body, the Church: who is the Beginning, the Firstborn from the dead; that in all things he might have the pre-eminence."

I. CONSIDER WHAT IS INVOLVED IN THIS HEADSHIP OF THE CHURCH. There is a real essential union of the Head and the members.

1. Christ is the Centre of the Church's life. He is its Life. "Because I live ye shall live also" (John 14:19). The union is strictly vital. "The second Adam is a quickening spirit" (1 Corinthians 15:45).

2. He is the Centre of its unity. Believers are all one in Christ Jesus (1 Corinthians 12:12). We are baptized by the Spirit into one body (1 Corinthians 12:13).

3. He is the Source of all its blessings and comforts.

(1) He loves it (Ephesians 5:27).

(2) He sympathizes with its distresses (Matthew 18:5).

(3) He supplies it with abundant grace. "Of his fulness have we all received, even grace for grace" (John 1:16).

3. He is the Maid, spring of all its holy activity. "I can do all things through Christ which strengtheneth me" (Philippians 4:13); "Without me ye can do nothing" (John 15:5).

II. CONSIDER WHAT IS INVOLVED IN THE SUBJECTION OF THE BODY TO THE HEAD.

1. The Church must own no other Head than Christ. There are undercurrents of priestly domination in our day subversive of this headship. The Pope is not and cannot be the head of the Church in any sense. We can be in subjection to no other than Christ.

2. We must do nothing to dishonour our Head either in flesh or spirit. (2 Corinthians 6:15-18.)

3. We must use all means to grow up into our Head in all things, that "there may be increase of the body unto the building up of itself in love" (Ephesians 4:16).

4. We must dwell with our fellow members in love and humility. "Keeping the unity of the Spirit in the bond of peace" (Ephesians 4:3). The members must sympathize with one another (1 Corinthians 10:24).

III. THE ORIGIN OF THE HEADSHIP OF CHRIST. "Who is the Beginning, the Firstborn from the dead."

1. Christ is the Beginning of the new creation. Two ideas are implied in the expression.

(1) Priority in time. He is "the Firstfruits of them that have fallen asleep" (1 Corinthians 15:20).

(2) The origination of spiritual life. As he is "the Beginning of the creation of God" (Revelation 3:14), he is the Beginning of the new creation. He is the "Prince of life" (Acts 3:14), the "Author of salvation" (Hebrews 2:10).

2. Christ is Head through his resurrection. He is "the First-begotten from the dead." Consider:

(1) That he was among the dead. Thus he made expiation for our sins.

(2) That he was begotten from among the dead, because he was raised from death to life "for our justification" (Romans 4:23, 24).

(3) That he was the first so begotten.

(a) Others were translated or died again.

(b) He rose to die no more (Romans 6:9).

(c) His resurrection involves the resurrection of all his saints.

(4) His resurrection is his title to headship (Ephesians 1:20-23).

(5) Let us realize "the power of his resurrection" (Philippians 3:10) in a holy life.

IV. THE DESIGN OF THE FATHER WAS THAT ALIKE IN THE SPIRITUAL AND THE NATURAL ORDER CHRIST MIGHT HAVE THE PRE-EMINENCE. "That in all things he might have the pre-eminence." Both in nature and in the Church he is pre-eminent; and the Father's design will be yet more fully accomplished when all things are put under his feet and "the kingdoms of this world have become the kingdom of our Lord and his Christ" (Revelation 11:15). Thus our Divine Redeemer is "Alpha and Omega, the Beginning and the Ending, the First and the Last" (Revelation 1:8, 11, 17, 18). - T. C.

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KJV: And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

WEB: He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.