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The Lord next declares His love to Laodicea. It has really been love all through; but now He speaks the word out — "As many as I love, I rebuke and chasten." What He has already said, severe and even terrible, has been said in love; and indeed love is the root of His whole dealing with them, love that would get quit of their sin. Now this is a thing that helps to cure lukewarmness. Love is the key that opens the barred door of the sinful heart. And the Saviour discloses His love to the Laodiceans that He may thereby touch them, melt them, restore them. I think there is a lesson here that we need to learn. We come into the presence of Laodicean lukewarmness. We are grieved by it. We are angered even more than we are grieved. We are tempted to denounce it. Ah, but here is a nobler way — to be ourselves loving! Out of Christ's love there spring "rebuke" and "chastening." Rebuke is not mere fault-finding, or "coming down upon" a man, or "giving it hot"; that is easy enough; commonly it is the outcome of the wrath of man, which worketh not the righteousness of God; and not seldom it is directed against those who do not deserve it. One of the sad things among us, indeed, is this cruel misdirection of censure. To rebuke means to bring sin home convincingly to the judgment and the conscience. To rebuke is a very different thing from fault-finding, and as high above it as heaven is above the earth. Nothing but love can do it — high-purposed, firm, holy love. It means the setting of sin so clearly and fully and convincingly before the mind and conscience, that you carry the person with you, and he is convinced. That is what love tries, and what only love can accomplish. And that is what Christ is doing with the Laodiceans now. He is setting the truth of their condition before their consciences, in holiest and tenderest mercy, that shrinks not from giving pain in order that it may heal. But this were not enough, unless something is done to help the sinner out of his evil estate. For the Lord to have reproved or convinced the Laodiceans would not have been enough. Without "conviction" there is and can be no "conversion"; but He could not have stopped short with it, any more than the physician may stop short with telling us our disease. Therefore He adds "chastening" to rebuke. We must dismiss the ides, of punishment. That does not lie in the word. Punishment is the deed of a judge; chastening is the work of a father. We must start from the realised fact of our sonship in the Divine family. The word "chastening" brings into view, under the new covenant, the whole process of earthly training for heavenly issues, which God in His wisdom ordains and conducts, and of which suffering forms so large an element. And this is the issue to which the rebuke and chastening of love should lead: "Be zealous, and repent." Let the zeal show itself in this line. It is a man taking God's side against his own sin, and looking to God to deliver him from it. It results, not from the will of the flesh or the will of man, but from God's work in the conscience. It has its birth in a true apprehension by faith of the mercy of God in Christ.

(J. Culross, D. D.)

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KJV: As many as I love, I rebuke and chasten: be zealous therefore, and repent.

WEB: As many as I love, I reprove and chasten. Be zealous therefore, and repent.