Religious Persecution
Daniel 3:19-28
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego…


We have in this chapter an affecting case of an attempt to punish men for holding certain opinions, and for acting in conformity with them. When we read of an instance of persecution like this, it occurs to us to ask certain questions.

1. What is persecution? It is pain inflicted, or some loss, or disadvantage in person, family, or office, on account of holding certain opinions. It has had two objects. One to punish men for holding certain opinions, as if the persecutor had a right to regard this as an offence against the state; and the other a professed view to reclaim those who are made to suffer, and to save their souls. In regard to the pain or suffering involved in persecution, it is not material what kind of pain is inflicted in order to constitute persecution. Any bodily suffering; any deprivation of comfort; any exclusion from office; any holding up of one to public reproach; or any form of ridicule, constitutes the essence of persecution. It may be added that not a few of the inventions most distinguished for inflicting pain, and known as refinements of cruelty, have been originated in times of persecution, and would probably have been unknown if it had not been for the purpose of restraining men from the free exercise of religious opinions. The Inquisition has been most eminent in this; and within the walls of that dreaded institution it is probable that human ingenuity has been exhausted in devising the most refined modes of inflicting torture on the human frame.

2. Why has this been permitted? Among the reasons may be the following:(1) To show the power and reality of religion. It seemed desirable to subject it to all kinds of trial, in order to show that its existence could not be accounted for except on the supposition that it is from God. If men had never been called on to suffer on account of religion, it would have been easy for the enemies of religion to allege that there was little evidence that it was genuine, or was of value, for it had never been tried (Job 1:9-11). As it is, it has been subjected to every form of trial which wicked men could devise, and has shown itself to be adapted to meet them all. The work of the martyrs has been well done, and religion, in the times of martyrdom, has shown itself to be all that it is desirable it should be.

(2) In order to promote its spread in the world. "The blood of the martyrs" has been "the seed of the church"; and it is probable that religion in past times has owed much of its purity, and of its diffusion, to the fact that it has been persecuted.

(3) To fit the sufferers for an exalted place in Heaven. They who have suffered persecution needed trials as well as others, for all Christians need them — and theirs came in this form. Some of the most lovely traits of Christian character have been brought out in connection with persecution, and some of the most triumphant exhibitions of preparation for Heaven have been made at the stake.

3. What have been the effects of persecution?

(1) It has been the settled point that the Christian religion cannot be destroyed by persecution.

(2) The effect has been to diffuse the religion which has been persecuted. The manner in which the sufferings inflicted have been endured has shown that there is reality and power in it.

(John Cumming, D. D.)



Parallel Verses
KJV: Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

WEB: Then was Nebuchadnezzar full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego: [therefore] he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.




In the Fiery Furnace
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