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When St. Paul tells us that God loveth a cheerful giver he must surely mean that in cheerful giving there is something which God approves. Had any one suggested to him that Christian men, at any rate in this world, must always need God's pity and forbearance, and can never in anything they are or do deserve His approbation, he would have answered that they are God's workmanship, created in Christ Jesus unto good works, and that He is able out of very poor materials to create what He Himself can regard with delight. I am thankful to believe that in those who do not bear Christ's name there are many virtues which God honours, and that in Christian people He recognises a goodness which is hidden not only from themselves, but from other men. It was not by an accident that the apostle spoke of a "cheerful" giving, and not merely of conscientious giving, or liberal giving, or unostentatious giving. There are only two passages in which the word, which is very properly translated cheerful in this place, and the cognate word cheerfulness, occur in the New Testament; both are in the writings of St. Paul, and both texts refer to the duty of giving. The writer tells the Corinthians that God loveth the cheerful giver, and in writing to the Romans he says that he who showeth mercy is to do it with cheerfulness. There are many duties which have to be discharged with solemnity, and some which it is not a sin to discharge reluctantly; there are some duties the discharge of which makes us very sad, but the duties of giving and of showing mercy are to be discharged cheerfully. There are some people who give, but who are certainly not cheerful givers. It is impossible, I suppose, that the man who gives ostentatiously should be a cheerful giver. He has no delight in parting with his money. The satisfaction is not in the giving, but in the honour which comes to him as the result of it, and he is vexed with manifold anxieties as to whether his wishes will be fulfilled or not. The man who gives because it is the custom of people about him to give is not a cheerful giver. He would not be sorry if there were no such thing as a hospital, just as he would not be sorry if there were no such thing as an income tax. No doubt most duties become pleasanter the more faithfully they are discharged, and if any one is conscious that he has no inclination to give, and no delight in doing it, he ought still to give because his conscience commends him. It would be well for such a man to remember that there is a very intimate relation between the concience and the heart. If the heart does not long to give, the conscience is very likely to be satisfied with gifts which would seem quite inadequate if he had the spirit of generosity. I am inclined to think that by following this course, and by praying to God very earnestly for the grace of generosity, the general spirit of charity will gradually be developed. But, I believe, there are many of you whom St. Paul himself would describe as cheerful givers. I think I know people who feel grateful to every one who makes known to them some new channel for their benevolence, who tells them of want which they can relieve, and sorrow which they can comfort.

1. For cheerful giving it is necessary, first of all, that the heart should be free from the spirit of covetousness. There is no harm that I can see in a man liking the things which only money can purchase; and there is no harm in desiring to make money in order to be able to purchase them. I cannot think that God is displeased if we like the pleasant things which He has made, for He meant us to like them, or He never would have made them. And if it is no sin to like them it is no sin to desire to have them; but we cannot have them without money. But it is possible to like these pleasant things too well, to have the heart absorbed by them; it is possible to care too much for them, and to be indifferent to the great end of life, and to those supreme duties which should have our first thought and our most earnest care. Perhaps it is not so much the love of the pleasant things which money brings which is the worst enemy of large-hearted liberality, as the desire to live in style, and the wish to accumulate money for its own sake. God loves a cheerful giver, because cheerful giving proves that the spirit of covetousness is blotted out.

2. For cheerful giving there must be a hearty sympathy with the particular objects for which we are asked to give. No doubt many accidental circumstances determine the direction in which our sympathies are directed. Many of us have a deep interest in missions to the heathen, whilst some of us care most about missions to the heathen at home. Some men are specially impressed with the importance of the duty of chapel building, and some — though not many — are particularly interested in our colleges. Many of us have known people who have gone to the hospital during the year, and have come out in health and strength, and it is hardly possible for any man with a human heart beating in his breast not to be touched by the appeal which comes to you to-day. God loves a man who gives cheerfully for an object of this sort because the gift is induced by the very spirit of compassion by which the hand of Christ was moved to confer miraculous relief. When we ask to be filled with the mind that was in Christ Jesus, we desire to be filled with the compassion for human misery that possessed Him.

3. In cheerful giving our gifts must bear a fair proportion to our resources. I believe that any man who gave a shilling at the collection last year, and was unconscious of any thrill of pleasure, would find that by giving ten shillings the pleasure would come. God Himself doubtless rejoices in all the joy with which His bountiful hand enriches His creatures. He loves a cheerful giver, because when a man gives cheerfully he gives not only at the impulse of a generous love, but he gives largely enough to make his gift a real sacrifice, and by every sacrifice for others we are brought into closer sympathy with God Himself.

4. Giving becomes most cheerful when it is exalted into an act of thanksgiving and an expression of love for God as well as for man. The collection is a part of the service; and it is something for us to have one portion of the service in which we may all take a part with cheerfulness. In very much of the service, I fear, there is very little joy for many of you. When we are showing forth God's praise some of your hearts are filled with self-reproach, because there is not more fervour and gladness in thanksgiving. But those of you who are most depressed may rejoice that to one appeal which God makes you can respond with cheerfulness. To-day He asks us what we will do to lessen their suffering and restore them to health. He will rejoice if with any thoughts of them our hearts are moved with compassion, and if we give cheerfully out of love to them. But if we remember how dear they are to Him, and give the more largely because of that, He will rejoice the more. And we too shall give the more cheerfully if we remember that by our giving we not only alleviate human suffering, but made glad the heart of God. Here is something we can do for God Himself. You serve Me if you serve My children. "God loveth a cheerful giver," for he who gives most cheerfully, gives out of love for God, as well as out of love for man.

(R. W. Dale, D. D.)

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KJV: Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

WEB: Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.