2 Samuel 10:4, 5 Why Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle… Tarry at Jericho until your beards be grown, and then return (ver. 5). It has been the endeavour of men in all ages to make the objects of their aversion appear contemptible and ridiculous. Few things are more painful and humiliating than exposure to popular derision. The fear of it, no doubt, sometimes exerts a salutary influence in restraining from what is unseemly and wrong; but it also frequently exercises an opposite influence in deterring from what is becoming and right. Of ridicule, together with the sense of dishonour (ver. 5, former part) which it naturally produces, observe that it is often - I. INCURRED BY FIDELITY. Like the servants of David, the servants of Christ are made the object of scornful raillery (a common and effective instrument of persecution): 1. In the faithful performance of duty, in obedience to the will of their Lord; conveying his message of kindness, acting as his representatives. "For righteousness' sake;" "For my sake" (Matthew 5:10, 11; Matthew 10:22). It is not the suffering, but the cause, that makes the martyr (1 Peter 2:20; 1 Peter 4:15). 2. By those who hate and misrepresent them and him whom they serve, and whose hostility is due to their diverse character and principles. "If ye were of the world," etc. (John 15:19). 3. After the example of the faithful in past time. "Others had trial of mockings" (Hebrews 11:36). "Herod with his soldiers set him at nought, and mocked him," etc. (Luke 23:11, 35, 36). II. MODERATED BY SYMPATHY. "And they told it unto David, and he sent to meet them," etc. Those who, in the way of duty, suffer the reproach of the bad, enjoy the sympathy of the good; and especially of the Master himself: 1. Whose sympathy is inexpressibly precious. 2. Who has suffered the same, and is therefore able to feel with them and for them (2 Samuel 6:20). 3. Who also expresses it in the most appropriate and effectual manner. He regards what is done to them as done to himself, affords them wise and friendly counsel, takes them under his protection, and stands ready to defend and avenge them. "They departed,... rejoicing that they were counted worthy to suffer dishonour for the Name" (Acts 5:41; Acts 16:25; 1 Thessalonians 2:2). III. REMEDIED BY PATIENCE. "Tarry," etc. They were probably disposed to go up at once to Jerusalem, and proclaim their wrongs; but David, out of consideration for their position in public estimation, bade them remain in obscurity, and "bide their time" - a piece of advice sometimes given (though not always in a like spirit) to persons who are about to attempt something for which they are unfit, on account of their immaturity or want of due preparation; or in which they have already failed. 1. Those who would attain success and honour in any position or enterprise should consider well their ability to accomplish what is necessary for their purpose (Luke 14:28). 2. Inconsiderate and rash endeavours are likely to issue in a result which those who make them neither expect nor desire. 3. The lapse of time soothes many a smart; and the wise and patient employment of it qualifies for and ensures honourable achievements. "Ye have need of patience" (Hebrews 10:36). "Let us learn not to lay too much to heart unjust reproaches; after a while they will wear off of themselves, and turn only to the shame of their authors; while the injured reputation in a little time grows again, as these beards did" (Matthew Henry). IV. SUCCEEDED BY HONOUR. "And then return" to the holy city, where they would be honoured (instead of being despised) with: 1. The public commendation of the king. 2. The general admiration of the people. 3. All the more because of the indignity and ridicule which they had previously endured. If ye are reproached for the Name of Christ, blessed are ye, etc. (1 Peter 4:14); "great is your reward in heaven" (Matthew 5:12). - D. Parallel Verses KJV: Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away. |
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