2 Samuel 3:6 And it came to pass, while there was war between the house of Saul and the house of David… Abner, son of Net, was first cousin of Saul, probably about the same age, commander-in-chief of his army (1 Samuel 14:50), and contributed greatly to his early successes. He introduced David to the king after his victory over Goliath, sat at the royal table (1 Samuel 20:25), was well acquainted with their relations to each other, took part in the persecution (1 Samuel 26:14), and, after the battle of Gilbea, became the main support of the house of Saul (2 Samuel 2:8). "'Abner made himself strong for the house of Saul,' but God strengthened David, whom Abner knew to have been designed for the kingdom by God" (Wordsworth). Notice: 1. His eminent abilities - military skill, prudence, energy, courage, and perseverance; as shown by the honourable position he so long held in the service of Saul, and his successful efforts after his death (2 Samuel 2:8-12). "Abner's act was not an ordinary act of rebellion against the person of David and his rightful claim to the throne; because Jehovah had not yet caused David to be set before the nation as its king by Samuel or any other prophet, and David had not yet asserted the right to reign over all Israel, which had been secured to him by the Lord, and guaranteed by his anointing as one whom the nation was bound to recognize" (Keil). Nor was he destitute of generous sentiments. If he could not be called a good man, he was "a prince and a great man" (ver. 38). 2. His worldly ambition and carnal selfishness. This was probably the main, if not the only, motive of his opposition to the Divine purpose; and to it Ishbesheth evidently attributed the conduct with which he charged him, regarding his act as an assertion of royal rights (ver. 7). His pride and self-esteem are also apparent in his haughty answer (ver. 8). "Ambition's like a circle on the water, Which never ceases to enlarge itself, Till by broad spreading it disperse to nought." 3. His passionate resentment, which, as is commonly the case, was an indication of the truth of the charge brought against him; nor did he deny it, but contemptuously declared that he was too great a man and had rendered too many services to be accused of such a "fault;" and then took an oath to avenge the insult by translating the kingdom to David, "as the Lord had sworn" to him (vers. 9, 10). "This was Abner's arrogancy to beast such great things of himself, as if he had carried a king in his pocket, as that great Earl of Warwick in Edward IV.'s time, is said to have done" (Trapp). "No man ever heard Abner godly till now; neither had he been so at this time if he had not intended a revengeful departure from Ishbosheth. Nothing is more odious than to make religion a stalking horse to policy" (Hall). 4. His altered purposes. The change, although right and good in itself, was due to a passionate impulse and probably the desire of personal advantage; and, in its announcement, Abner betrayed his previous ungodliness and present hypocrisy. "Alas! how eloquently can hypocrites employ the Name of God, and take the sanction of religion, when by such means they think to advance their present interests!" (Lindsay). But, on the other hand, it may be said that his sudden wrath was only the occasion of his open avowal of an irrepressible and growing conviction of duty, and of his taking the decisive step which he had been long contemplating; and that he henceforth faithfully endeavoured to make amends for his former errors and sincerely sought the welfare of the nation. "When an opposer of God's Word honestly turns, we should, without reluctance, give him the hand, without undertaking to pass judgment on the motives that are hidden in his heart" (Erdmann). David, unlike Joab (ver. 25), put the best construction on Abner's conduct. 5. His energetic action and extensive influence. He sent messengers "immediately" (LXX.) to David, recognizing his authority, etc. (ver. 12); had communication with the elders of Israel (ver. 18); spake in the ears of Benjamin (ver. 19), who might be jealous of the transfer of sovereignty to Judah; and, having obtained their consent, came himself to Hebron with twenty men, "representatives of Israel, to confirm his overtures by their presence," partook of an entertainment "of the nature of a league," and went away in peace. "David believed that in this offer of Abner a Divine providence was to be observed which would make, as he hoped, a full end to the unhappy civil war" (Krummacher). 6. His cruel fate. "Now is Ishbosheth's wrong avenged by an enemy" (Hall). Even though his present course was in fulfilment of the Divine purpose, it averted not the consequences of his former conduct; and retribution came upon him suddenly, unexpectedly, and by a wicked hand. "One wicked man is made to be another's scourge." "Human sin must serve the purposes of God's kingdom" (Psalm 76:10). "David's kingdom is not promoted by Abner's treason, as David so expected, but rather by the taking away of Abner; thus the Lord, in the promotion of his kingdom, chooseth not the instruments nor alloweth even the means which appear good to men; but, by the contrary, he taketh away the same instruments and means in which men have most confidence, and by others more unlikely, and without men's expectation, he advanceth the cause of the Church and worketh great things" (Guild). - D. Parallel Verses KJV: And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul. |
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