1 Timothy 1:17 Now to the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. "The King eternal," or, literally, as in the margin of the Revised Version, "The King of the Ages," words which do not simply tell us something about the King, but also give us some account of His rule; and put into the hands of Faith a key to the highest positions of modern thought and science. For in all their realms — of matter, mind, and spirit — there is one common element, viz., Law. Whether we look around us, or within, order and rule are being ever more clearly and universally demonstrated. But the Christian attitude is becoming more candid; and now accepts, or is learning to accept the truth of a widespread reign of law with less of fear than of gratitude. For is not this state of order and harmony just what we should expect in His working whose Being is the perfect harmony? For while we know this as an age of Law, and are sometimes perplexed by its inexorableness, the thoughtful mind asks: "Have all the ages been as ordered? In the world of spirit and of matter have there not been whole epochs of distraction and ravage by undisciplined forces? For example, does not the earth on which we tread, bear in her very structure the record of ages of confusion and chaos, darkness and death? when lawlessness, not law, seemed to rule? when, so far as we can judge, there was no guiding thought, no ruling hand? In fact, does not the same defiance of law meet us today in the earthquake? Is law universal or only widespread?" But the deeper readings of science assure us that it is not only the quiet processes which gladden the eye and heart that have their ordered course. The silent and regular development through blade and ear to the full corn, is not more determined and invariable than is the dread convulsion that entombs its thousands; and it was through the exercise of unyielding law that that strife was wrought which has made the structure of our earth what we find it. This decided every event and ordered all the disorder of those ages of seeming unrule. And shall we not take the comfort the spiritual reading of this truth can give? For it is not only in the world of matter such a record of strife and confusion is written. In the brief history of our race there is the same tale in human characters. What is the meaning of such scenes as the French Revolution, for example? Are they the rough sport of unruled passion? Is there nothing determining their methods or moulding their results? What if that struggle and ruin, decay and destruction were the working and manifestation of a Divine health and order, casting away that which it could not assimilate and arrange? the removing of those things which could be shaken that those things which could not be shaken might remain? And these words, which speak of a "King" of the Ages, tell us why. They point to its source — to One who makes and administers that law, who is in and yet above it. But the faith of a Divine rule of each separate age is not enough. The heart of man craves something more than even such a confidence. There is inwrought into our very being a longing for Unity; and the words we are now considering justify this instinct, and pledge its fulfilment. For we are assured that, if He is "King of the Ages" in any adequate sense, they are bound together by the strong band of His will, which gives to them its own oneness and intimacy. They are no longer isolated units, but parts of a whole; and it is as a whole and not simply as units they are subjected. As the successive points of a circle stand in harmonious relation, not only to their common centre, hut through this to each other; so the ages, which make one mighty cycle, having but one Lord and one law, stand related amongst themselves with an inner harmony as deep and true as their hearts. And not only so. There is more than this close relation and perfect agreement between the ages. If this were all it would leave unfulfilled another instinctive craving of the heart — that of Progress and Consummation. But these words which speak of the "King of the Ages" tell us there is one supreme will and word which they obey — one harmonious thought, which being the King's thought, must be a growing and deepening one. There is but little appearance of all this at times. Judging only of the part we see — that displayed on the earth and amidst ourselves — is not the show of things rather that of age at war with age? A backward movement, in which much that has been hardly won through centuries is easily lost in a moment? But it is only as the flow of the tide rolling inland, which surely advances, though seeming to recede; receding but to rally its forces and sweep onward to larger conquests. One perfect plan is being achieved, in many times and many ways indeed; yet in all, and through all, God is ever fulfilling Himself. Let us not, then, be troubled as though the issue is or could be uncertain, or the plan be marred. Trust — not only for the ages gone and the ages to come; but what is harder, for the age that now is. The "King of the Ages" is Himself invisible; He is not, therefore, less King. Nor is His kingdom less real because its presence is silent and unsuspected. For there are latent glories in this rule of the "King of the Ages"; a glorious mystery which was hidden from the ages and generations until the "fulness of the time," when the "Word became flesh and tabernacled amongst men," whose humanity He thus united with Deity, that He might reconcile man, and in man, all creation unto God. (A. A. Dauncey.) Parallel Verses KJV: Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. |
    |