Divine Covenant and Human Conduct
Deuteronomy 1:1-8
These be the words which Moses spoke to all Israel on this side Jordan in the wilderness, in the plain over against the Red sea…


I. AN ELECT MAN, THE BEST OF THE AGE, BECOMES A MEDIUM OF REVELATION BETWEEN GOD AND MEN. As in nature, so in human life, there are numberless grades of office and of function. At Sinai, we have God, angels, Moses, priests. The transparent candor and fidelity of Moses, as a subaltern in God's great host, is a light to all future ages. As the uncreated light left an abiding impress on the face of Moses, so the known will of God shone out lustrously in Moses' life. All that Moses heard, he communicated by word, and temper, and influence, and deed.

II. MATERIAL PENURY A CONDITION FOR HEAVENLY ENRICHMENT. The scene for the revelation of God, is the wilderness. Stripped of earthly luxuries, the mind opens its portals to heavenly visitation. This is not a necessity arising out of the nature of things, but it is a necessity for man in his present state. The son of Zacharias, though a priest, turned his back upon the temple, and chose the wilderness as the theatre most suitable for his ponderous undertaking. This the spirit of prophecy had foreseen. It was in the desert, Jesus fed the thousands by a creative word. In the desert, Paul was equipped for shaking the foundations of paganism. In Patmos, John passed through- the - portals of the spirit-world.

III. HUMAN POWER IS FORMAL - GOD'S POWER REAL. To the eye of mortal sense, the Hebrews, drilled and officered, fought victoriously with Amalek and Moab; nevertheless, a clearer vision sees that it was God that slew Sihon, King of the Amorites, and 'Og, King of Bashan. Let us be sure that what we do, God does by us I Be we the agents; God the principal! In righteous warfare, "He teacheth our fingers to fight." In us hourly let God be immanent. "God wills it," therefore let us will it also. "He worketh in us."

IV. IMMEDITATION AND ACTION INTEGRAL PARTS OF HEALTHFUL LIFE. "Ye have dwelt long enough in this mount." The body may be wrecked by surfeit, as well as by hunger. Knowledge is not entirely ours, until it is reduced to practice. Heavenly wisdom is essentially practical. All light is designed for service. The doctrines of religion are raw materials, which are to be put into the warp and woof of our daily life. Is "the Lamb the light of the heavenly place?" The saints "follow the Lamb whithersoever he goeth." Meditation qualifies for action; action demands new meditation. These are the two wings, without both of which the eagle cannot rise. "Come ye into the desert;" "Go and preach;" - these are the twin behests of Christ.

V. GOD'S ABSOLUTE PURPOSES LEAVE FULL SCOPE FOR MAN'S OBEDIENCE. How the two things are co-related, we cannot ascertain. The point of junction is among the incomprehensible - beneath the surface of things. There is now and again seeming discord; but as we listen on there is a profounder harmony. The Lord swore unto the patriarchs to give them the land of Canaan. Yet the spies brought back an ill report; and the people debated and murmured, vacillated and countermarched, as if they had been the umpires of their destiny.

VI. GOD'S PROVISION IS ALWAYS MORE AMPLE THAN MAN'S DESIRE. God's plan for Israel's territory extended from Mount Lebanon to the Euphrates; but Israel never rose to the full height of God's design. "Ask what I shall give thee" is still the message from heaven to every man. "Open thy mouth wide, and I will fill it." "We have not because we ask not." There is abundance of sea-room in God's plan for the largest human endeavor; and every day the voice of the Great Proprietor reminds us, "There is yet very much land to be possessed." "All things are yours." - D.



Parallel Verses
KJV: These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.

WEB: These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.




A Stationary Position Degrading
Top of Page
Top of Page