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As soon as Moses touches upon ills theme, language seems too poor to express the greatness of his thought - too cold to convey the glowing ardor of his love. Here all metaphors fail; all comparisons are vain. God is above all imagery, or metaphor, or illustration. As there is none like him, so nothing can fitly express his deeds towards his chosen, tits conduct is, like himself, ineffable. As heaven is loftier than earth, so do God's thoughts and ways transcend human conception.

I. OBSERVE ISRAEL'S SOURCE OF GREATNESS. Without question, Israel's source of greatness is God. Inconceivable as it is to mortal minds, the eternal Sovereign of the universe has come into intimate alliance with his chosen people. He is not simply God - the abstract Deity - he is the "God of Jeshurun." His eternity is brought into human use - is available for human needs. In the eternal and unchangeable God we may dwell. He is our Refuge, our Dwelling-place, our Sanctuary. All the resources of his omnipotence are for us: beneath us "are the everlasting arms." But hath God arms? Hath he human members and organs? "He that formed the eye, shall he not see?" He that fashioned our arms and hands, hath he no instruments with which to support our sinking frame? Yea, "in him we live." All the activities of his providential government are for us. "He rideth upon the heavens," like a king in his chariot, for our help. This is true, both for Israel collectively, and for every individual believer. In every decree that issues from his throne, he has us in view. All the machinery of his extended providence works with one design, viz. our advantage. He thinks, and plans, and executes, and overturns for one main end - the final redemption of his people. God and we are one.

II. ISRAEL'S SAFETY. "Thou shalt dwell in safety alone." From the foregoing premise, this is a sound and certain conclusion. "If God be for us," who can assail us successfully? What can prevail against omnipotence? What can penetrate the thick bosses of Jehovah's shield? Fear in suck a case is unreasonable disloyalty. This globe must be shivered into a thousand atoms, all the forces in God's universe must be rendered powerless and ineffective, the scepter of Jehovah must be broken, before any danger can touch the elect of God. Safe, beyond the specter of a fear, are hose whom God defends.

III. ISRAEL'S ABUNDANCE. "The fountain of Jacob shall be upon a land of corn and wine." Jacob is represented as the fount or source of many people, all of whom shall find an abode in the land of corn and wine. Every want shall be met. In this "mountain, shall the Lord of hosts prepare a feast of fat things." In the paradise of God there flourishes on both sides of the stream, the tree of life, which bears twelve manner of fruits, and yieldeth her fruit every month. Here is a perennial supply and satisfying variety. And though this is expressed by material images, it sets forth substantial and eternal truth - the very truth of God. In the kingdom of God there is provided whatever can please the eye, delight the ear, regale the appetite, relieve a need, gratify a sense. For perpetually does the voice of the King ring out a hearty welcome, "Eat, O friends; yea, drink abundantly, O beloved."

IV. ISRAEL'S TRIUMPH. God's triumph is Israel's triumph also. God will not dissociate himself from his people. "His covenant is an everlasting covenant, ordered in all things and sure." Yea, God's conquests are not separate and distinct from ours. He conquers through us - yea, by means of us. If we belong to the true Israel, God's foes are our foes, God's weapons are our weapons, God's interests are our interests. Our excellent Sword in this warfare is God; he himself is" the Shield of our help." The contest may be protracted, severe, wavering; success may seem to hang in suspense; but beyond the smoke and dust and uncertainty of battle, faith clearly sees the final triumph, and hears the immortal pen, "Thou shalt tread upon their high places."

V. ISRAEL'S TRANSCESDEST HAPPINESS. "Happy art thou, O Israel; who is like unto thee?" Surely, their happiness is complete, and impossible of enlargement, who repose themselves in the very heart of God, and dwell perpetually in his love! The utmost capacity of human speech is impotent to express their deep and satisfying joy. It is a thing to be experienced, not expressed. Such joy hath no vocabulary, no tongue. It is "joy unspeakable, and full of glory." What the noonday sun is to a glowworm's spark, so is the joy of the righteous compared with the joys of earth. God's own joy is conveyed to godly hearts. - D.

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KJV: There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.

WEB: "There is none like God, Jeshurun, who rides on the heavens for your help, In his excellency on the skies.