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There are men in sacred story, and in every history, who play a secondary place in the strange stirring drama of human progress — lieutenants to the great leaders — men with firm wills, stalwart hearts, gifts of energy, wisdom, and restraint. And behind these a great number who have no name in "storied page," prophets who have no prophet renown, kings uncrowned, victors without honour, martyrs without a martyr's fame, saints uncanonised, wise men who have no enrolment among the world's sages! The glory of the firmament on a clear and radiant night is not fashioned of those few chief stars which flash with distinguished brightness, and catch the glance and win the admiration of the careless observer; but in the multitude of stars which are not chief — which wear not the most dazzling splendour — these bring their brightness, and those far off nebulous mists bring theirs. Were these to fail, how tame the heavens would grow! So in the Bible story — the glory is not concentrated in the chief men. All the interest of that history is not in those few who stand like giants among their fellows. There are men of less distinguished greatness who are worthy of observation, and will repay our study. The less known, and in some respects the less gifted men of Bible story have this interest for us: they are nearer to us — they are not set apart from us and hedged in by specialities of gifts or office, moving in a sphere in which we can have no place. Elijah stands like a mountain apart — lonely, grand, terrible — and though an apostle tells us "he is a man of like passions with ourselves," yet the glamour of supernatural gifts separates him from us. But when we look at Obadiah, we see one who stands upon our level, who moves in our sphere. We do not stand in awe of him. Contact with him is contact of man with man, and no dazzle of the supernatural comes between us. We have only a feeble, broken outline of the man's character. The sketch which the sacred narrative gives is very brief. He is Ahab's servant, governor of his house. He is Jehovah's servant, and in the palace where Jezebel is queen and Baal and Ashtaroth are the worshipped gods. The hints which this brief narrative affords us are suggestive of a noble type of man, fearing God, defending the weak, rendering all lawful service.

1. He was the honoured servant of an impious king, "governor of his house." This was an office of great dignity and influence; that he reached it and held it is a witness alike to his integrity and efficiency. He was a careful, faithful, diligent servant to King Ahab. How came he to this high place? He did not purchase it by an unworthy deference; the fawning of the flatterer did not win it; the pliancy of an easy conscience did not secure it; "for he feared the Lord greatly: feared Him from his youth up." Such a fear, if it does not secure steadfast principle in life and character, is a mere profession — an utter sham. Obadiah has reached this place in the straight lines of integrity, not by the crooked, wriggling line of policy. The lines of principle do sometimes land a man in the high places. He was an honoured servant, because he was efficient; he did not do his work with a slack hand because Ahab was an apostate king and Jezebel a heathen queen. His religion was the inspiration of his work — the condition of his efficiency. What he did, he did with his might. Religion is no excuse for inefficiency in any honest work to which men set their hands. "Whatsoever thy hand findeth to do, do it with thy might." That injunction concerns our work in the world as well as in the Church-U-concerns the keeping of accounts as much as keeping the Sabbath; the discharge of business obligations as truly as the fulfilment of religious duties. The irresolute, indifferent, and inefficient servant cannot be excused, because he has a gift in prayer. Idleness at the counter, at the desk, the bench, the anvil, is not to be excused because the transgressor is a zealous teacher in his class. Inability may be an excuse for inefficiency, but religion cannot be; it is the enrichment and endowment of a man's nature; it should stir all gifts that are in him to a quicker energy, a finer power. What is the witness of this to you and me? That we who are servants of the Lord, in fulfilling our earthly duties and obligations, should be diligent and faithful. It is a commendation of Christ's religion which has been overlooked.

2. Obadiah was faithfully God's witness in a degenerate court. As far as it was possible, he served his king; but there are no indications that he trifled with conscience, no signs in the narrative that he was unfaithful to the claims of God. He feared the Lord greatly — this is the witness of no shallow religiousness. In that unhallowed court he was a leaven of purity. In that degenerate age he was a witness for God. In those high places, where pleasure and passion held wild carnival, he exercised self-control, and strove to live a life true to God. He feared the Lord greatly. He who fails in this allegiance, though he stands amid the splendour that beats upon a throne, is yet a child of darkness. Understand it well. Obadiah had no gifts of prophet power — no unique spiritual gift. He was for the most part a man just like ourselves. Yet in the court of Ahab, where influences of evil must have gathered the force and fierceness of a stormy sea, he was steadfast and immovable. Little faith would have been shattered and swept away; a faint heart, a feeble zeal, could not have borne the strain. It is only in the possession of a full, rich, spiritual power we shall bear in life and character clear witness for God and for His Christ. If we are to thwart in any way such powers of darkness as are figured to us in this imperious Queen Jezebel, we must fear the Lord greatly; our love of Him must glow like the morning; our faith in Him must be steadfast as the stars; our zeal for Him burn like a concentrated fire. It is this thoroughness in Christian life which is the condition of resolute faithfulness — the root of working power and widening usefulness.

(W. S. Davis.)

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KJV: And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:

WEB: Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly: