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I. Observe, first, in the example of the apostle, THAT MINISTERS MUST DEAL IN THE MILDEST AND GENTLEST MANNER THAT MAY BE WITH THEIR HEARERS, entreating, persuading, exhorting, beseeching, even then when they may lawfully command.

II. Observe, further, in Paul's example, THAT SOMETIMES WE ARE TO YIELD OF OUR RIGHT, neither always may we do those things which of themselves are lawful and indifferent. Here, then, is condemned the tenacity and temerity of some in the use of that liberty which the Word hath granted them in things indifferent. Their tenacity, that they hold their own stiffly, and will not let go the least part of their right, though the glory of God and good of their brethren do earnestly crave it at their hands. Their temerity, not only that they themselves rush venturously upon all things that in themselves are lawful, not considering whether in regard of some circumstances it may not be unlawful for them, what inconvenience may ensue, what hurt may also arise to the gospel, but also censure and condemn others, who, kept back by Christian wisdom and charity, dare not run with them to the same excessive use of their liberty. Let them remember that Paul, in this place, having much liberty of commanding, yet chose rather to entreat.

III. Observe, thirdly, WHAT IT IS THAT WILL MAKE A CHRISTIAN ABRIDGE HIMSELF SOMETIMES OF THE USE OF HIS LIBERTY; NAMELY, THE LOVE OF GOD AND OUR BRETHREN. For love's sake I rather beseech thee. For this is reckoned among the properties of love by the apostle; that it seeketh not her own, but His, whom it loveth. If God's glory and the Church's good be dear unto us, we will not use our liberty to the full in those things which may hinder and hurt both.

(D. Dyke, B. D.)

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KJV: Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

WEB: Therefore, though I have all boldness in Christ to command you that which is appropriate,