Deuteronomy 2:24-37 Rise you up, take your journey, and pass over the river Arnon: behold, I have given into your hand Sihon the Amorite, king of Heshbon… Moses here recalls the first stage in the conquest. By Divine direction, the pilgrims are to advance upon the land of the Amorites, and they are promised an important victory over them. And here we have to notice - I. THE REASONABLE PROPOSAL MADE TO SIHON THE KING. (Vers. 26-29.) This was for permission to pass through his land to Canaan, undertaking to disturb nothing and to pay for all supplies. Nothing could be more reasonable. The onus was thus thrown on Sihon of determining whether he would befriend God's people or oppose them. And this reminds us of the most reasonable offers God, in his gospel, makes to men. He acts the friendly part, and if men take it in good faith, all is well. II. THE REFUSAL OF THE HARD-HEARTED KING. (Ver. 30.) Sihon quite needlessly resolves to oppose their passage to Canaan. He likely had heard of or remembered the former unsuccessful attempt thirty-eight years before at Kadesh, and so he imagines that a little opposition will deter them and turn them from their purpose. The hardening of heart, here attributed to God, means simply that the providences, instead of softening Sihon's nature, had through his own self-will an entirely opposite effect, The heart gets hardened through the corruption of the will. It is similarly with those who reject the offer of salvation. III. BATTLE IS THUS FORCED UPON THE PILGRIMS. (Vers. 31, 32.) This battle of Jahaz was a decisive one. The pilgrims were so numerous that Sihon had to bring out all his host. Into it the Israelites entered with the assurance of victory, and this largely secured it. It is so in the spiritual warfare. The enemies of God's people are met by a host confident in success, because promised by God. This of itself is half the battle. IV. THE PENALTY OF OPPOSITION TO GOD'S PLANS IS EXTERMINATION. (Vers. 33, 34.) If men will oppose God, they must take the consequences. God must be supreme. He can allow no victorious opposition. His enemies must lick the dust. It is a mortal combat into which they must enter who fight against him. The propriety of the extermination rests in the Divine command. God has the right to dispose as he sees fit of his creatures. If they oppose his will, which is always right, they may justly be taken away with a stroke, and that without remedy. V. THE LIMITATIONS SET BEFORE THE CONQUERORS. (Vers. 35-37.) They took the cattle and a certain portion of the land, but they did not overrun the whole country. The land of the children of Ammon was exempt from the invasion. It was forbidden ground. So is it always. God sets limits to success. It is well he does. Ambition must abide by his decree, and not overstep due bounds. When his will is thus respected, and self-repression and self-discipline rigidly enforced, all is well. The dangers of success are thus avoided, and real elevation of spirit is experienced. - R.M.E. Parallel Verses KJV: Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle. |
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